List of points

In our inner life, in our external behaviour, in our dealings with others, in our work, each of us must try to maintain a constant presence of God, conversing with him, carrying on a dialogue in a way that does not show outwardly. Or, rather, which as a rule does not express itself in audible words, but which certainly should show itself in the determination and loving care we put into carrying out all our duties, both great and small. Without such perseverance, our behaviour would hardly be consistent with our status as children of God, for we would have wasted the resources which Our Lord in his goodness has placed within our reach, in order that we may come to 'perfect manhood, unto the measure of the fullness of Christ'.

During the civil war in Spain I travelled a lot to offer priestly care to many young men at the front. In a trench one day near Teruel, I heard a conversation which I have never forgotten. A young soldier was saying of one of the others, apparently a somewhat indecisive and weak-willed person, that he wasn't all of a piece! I should be very sad if it could seriously be said of any of us that we are inconsistent: people who claim to be striving to be genuine Christians, saints, yet despise the means of becoming such, because when they carry out their duties they fail to show God the constant affection and love that he deserves from his children. If our behaviour could be so described, then neither you nor I would be Christians who are all of a piece.

It is true that in themselves such personal qualities are not enough, for no one is saved without the grace of Christ. But if a man fosters and cultivates the seeds of virtue within him, God will smooth out his path, and such a person will be able to become holy because he has known how to live as a man of good will.

You may perhaps have noticed other cases which are in a certain sense just the opposite; so many people who call themselves Christians because they have been baptised and have received other sacraments, but then prove to be disloyal and deceitful, insincere and proud, and… they fail to achieve anything. They are like shooting stars, lighting up the sky for an instant and then falling away to nothing.

If we accept the responsibility of being children of God, we will realise that God wants us to be very human. Our heads should indeed be touching heaven, but our feet should be firmly on the ground. The price of living as Christians is not that of ceasing to be human or of abandoning the effort to acquire those virtues which some have even without knowing Christ. The price paid for each Christian is the redeeming Blood of Our Lord and he, I insist, wants us to be both very human and very divine, struggling each day to imitate him who is perfectus Deus, perfectus homo.

In order to practise the human virtues, we need to make a sustained effort, since it is not easy to maintain a spirit of honesty and integrity for any length of time when faced with situations that seem to put our own safety at risk. Take truthfulness, a virtue so clean and pure. Can it be true that it has fallen into disuse? Has the practice of compromise, of 'gilding the pill' and 'putting on a show' finally triumphed? People are afraid of the truth and to justify their attitude they make the shabby excuse that no one practises or tells the truth any more, that everyone has to resort to pretence and lies.

Fortunately this is not so. There are many people, Christians or not, who are ready to sacrifice honour and reputation for the sake of the truth, people who aren't always feverishly turning this way and that in search of 'the warmest place in the sun'. These are the very people who, because they love the truth, are happy to put things right when they discover they have made a mistake; whereas those who begin by lying, those for whom the truth has become merely a high-sounding word to cover up their baseness, such people refuse to make amends.

Once a person is striving to improve in the human virtues, his heart is already very close to Christ. If he is a Christian, he will realise that the theological virtues (faith, hope and charity) and all the other virtues which God's grace brings with it are an encouragement never to neglect the good qualities he shares with so many of his fellow men.

The human virtues are, I insist, the foundation for the supernatural ones. These in turn provide us with constant encouragement to behave as good human beings. In either case, it is not sufficient merely to want to have these virtues. We have to learn how to practise them. Discite benefacere, learn to do good. We need to make a habit of exercising each virtue, by actually being sincere, truthful, balanced, calm and patient… for love is proved by deeds and we cannot love God only by word, but 'with deeds and in truth'.