List of points

Certainly our goal is both lofty and difficult to attain. But please do not forget that people are not born holy. Holiness is forged through a constant interplay of God's grace and the correspondence of man. As one of the early Christian writers says, referring to union with God, 'Everything that grows begins small. It is by constant and progressive feeding that it gradually grows big.' So I say to you, if you want to become a thorough-going Christian — and I know you are willing, even though you often find it difficult to conquer yourself or to keep climbing upwards with this poor body of ours — then you will have to be very attentive to the minutest of details, for the holiness that Our Lord demands of you is to be achieved by carrying out with love of God your work and your daily duties, and these will almost always consist of small realities.

Thinking of those of you who, despite years of experience, still go about dreaming — with vain and childish dreams, like those of Tartarin of Tarascon — imagining they are hunting lions in the corridors of their homes, where the most they will find are mice, if that; with, I insist, such people in mind, I can only remind you how great a thing it is to be accompanying God through the faithful fulfilment of your ordinary daily duties, coming through struggles which fill Our Lord with joy, and which are known only to him and to each one of us.

Rest assured that you will usually find few opportunities for dazzling deeds, one reason being that they seldom occur. On the other hand, you will not lack opportunities, in the small and ordinary things around you, of showing your love for Christ. As St Jerome writes, 'Even in small things, the same (greatness of) spirit is revealed. We admire the Creator, not only as the framer of heaven and earth, of sun and ocean, of elephants, camels, horses, oxen, leopards, bears and lions, but also as the maker of tiny creatures, ants, gnats, flies, worms and the like, things whose shapes we know better than their names: and in all of them (big or small) we reverence the same skill. So too, the person who is dedicated to Christ is equally earnest in small things as in great.'

Many people begin, but few finish. And we, who are trying to behave as God's children, have to be among those few. Remember that only work that is well done and lovingly completed deserves the praise of the Lord which is to be found in Holy Scripture: 'better is the end of a task than its beginning'.

You may already have heard me tell this story on other occasions; but even so, I would like to bring it up again because it contains a very striking lesson. I was once looking through the Roman Ritual in search of the prayers for blessing the last stone of a building, obviously the most important stone, since it symbolically represents the hard and enterprising work of many people, who have persevered in the task throughout the long years of construction. To my surprise, I found that no such prayers existed, and I had to be satisfied with a benedictio ad omnia, that is, an all-purpose blessing. I must say that at first I just couldn't believe that there was such an omission in the Ritual, and I spent quite a while going over the index without finding what I wanted.

Many Christians are no longer convinced that the fullness of Life that God rightly expects from his children means that they have to have a careful concern for the quality of their everyday work, because it is this work, even in its most minor aspects, which they have to sanctify.

It is no good offering to God something that is less perfect than our poor human limitations permit. The work that we offer must be without blemish and it must be done as carefully as possible, even in its smallest details, for God will not accept shoddy workmanship. 'Thou shalt not offer anything that is faulty,' Holy Scripture warns us, 'because it would not be worthy of him.' For that reason, the work of each one of us, the activities that take up our time and energy, must be an offering worthy of our Creator. It must be operatio Dei, a work of God that is done for God: in short, a task that is complete and faultless.

You must fight against the tendency to be too lenient with yourselves. Everyone has this difficulty. Be demanding with yourselves! Sometimes we worry too much about our health, or about getting enough rest. Certainly it is necessary to rest, because we have to tackle our work each day with renewed vigour. But, as I wrote many years ago, 'to rest is not to do nothing. It is to turn our attention to other activities that require less effort.'

At other times, relying on flimsy excuses, we become too easygoing and forget about the marvellous responsibility that rests upon our shoulders. We are content with doing just enough to get by. We let ourselves get carried away by false rationalisations and waste our time, whereas Satan and his allies never take a holiday. Listen carefully to St Paul and reflect on what he said to those Christians who were slaves. He urged them to obey their masters, 'not serving to the eye as pleasers of men, but as slaves of Christ, doing the will of God from your heart, giving your service with good will as to the Lord and not to men'. What good advice for you and me to follow!

Let us ask Our Lord Jesus for light, and beg him to help us discover, at every moment, the divine meaning which transforms our professional work into the hinge on which our calling to sanctity rests and turns. In the Gospel you will find that Jesus was known as faber, filius Mariae, the workman, the son of Mary. Well, we too, with a holy pride, have to prove with deeds that we are workers, men and women who really work!

Since we should behave at all times as God's envoys, we must be very much aware that we are not serving him loyally if we leave a job unfinished; if we don't put as much effort and self-sacrifice as others do into the fulfilment of professional commitments; if we can be called careless, unreliable, frivolous, disorganised, lazy or useless… Because people who neglect obligations that seem less important will hardly succeed in other obligations that pertain to the spiritual life and are undoubtedly harder to fulfil. 'He who is faithful in very little is faithful also in much; and he who is dishonest in very little is dishonest also in much.'