List of points

Let us also contemplate his blessed Mother, who is our Mother too. We find her on Calvary, at the foot of the Cross, praying. This is nothing new for Mary. She has always acted like this, as she fulfilled her duties and looked after her home. As she went about the things of this earth she kept her attention on God. Christ, who is perfectus Deus, perfectus homo, wanted us also to have the example of his Mother, the most perfect of creatures, she who is full of grace, to strengthen our desire to lift our eyes up to the love of God at every moment. Remember the scene at the Annunciation? The Archangel comes down bearing a divine message — the announcement that Mary is to be the Mother of God — and he finds her withdrawn in prayer. When Gabriel greets her, she is totally absorbed in God. 'Hail, full of grace, the Lord is with thee.' A few days later she breaks out into the joy of the Magnificat, a Marian hymn which the Holy Spirit has transmitted to us through the loving faithfulness of St Luke. It reveals Mary's constant and intimate conversation with God.

Our Mother had meditated deep and long on the words of the holy men and women of the Old Testament who awaited the Saviour, and on the events that they had taken part in. She must have marvelled at all the great things that God, in his boundless mercy, had done for his people, who were so often ungrateful. As she considers the tenderness shown time after time by God towards his people, Mary's immaculate Heart breaks out in loving words, 'My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour, for he has looked graciously upon the lowliness of his handmaid.' The early Christians, children of this good Mother, learned from her; we can, and we ought to do likewise.

All the feasts of Our Lady are great events, because they are opportunities that the Church gives us to show with deeds that we love Mary. But if I had to choose one among all her feasts, I would choose today's, the feast of the divine Motherhood of the Blessed Virgin.

Today's celebration brings us to consider some of the central mysteries of our faith. We meditate on the Incarnation of the Word, which is the work of the three Persons of the Blessed Trinity. Through the Incarnation of Our Lord in her immaculate womb, Mary, the Daughter of God the Father, is also the Spouse of God the Holy Spirit and the Mother of God the Son.

When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature: a rational soul and a body, which was formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true Man; the only-begotten and eternal Son of the Father and, from that moment on, as Man, the true son of Mary. This is why Our Lady is the Mother of the Incarnate Word, the second Person of the Blessed Trinity who has united our human nature to himself for ever, without any confusion of the two natures. The greatest praise we can give to the Blessed Virgin is to address her loud and clear by the name that expresses her very highest dignity: Mother of God.

This has always been the true belief of Christians. Against those who denied it, the Council of Ephesus proclaimed that 'if anyone should deny that the Emmanuel is truly God, and that therefore the most Blessed Virgin is the Mother of God, since she gave birth according to the flesh to the incarnate Word of God, let him be anathema'.

History has handed down to us eye-witness accounts of the joy felt by the Christians when they received such clear, precise definitions, which reaffirmed what everyone believed. In the words of St Cyril, 'The entire community of the city of Ephesus, from the first hours of the day until nightfall, waited anxiously for the resolution… When it became known that the author of the blasphemies had been deposed, with one voice we began to glorify God and to acclaim the Synod, for the enemy of the faith had fallen. On leaving the church we went by torchlight to our houses. It was night time and the whole city was joyful and illuminated.' I must say that, even at a distance of sixteen centuries, their outburst of piety impresses me deeply.

God grant that this same faith may burn in our hearts, and that a hymn of thanksgiving may rise from our lips: for the Blessed Trinity, in choosing Mary as the Mother of Christ, a Man like us, has brought each one of us under the shelter of her maternal cloak. She is the Mother of God and our Mother.

Let us now return to our consideration of this mystery of the divine Motherhood of Mary, praying quietly and affirming from the bottom of our hearts, 'Virgin Mother of God, He whom the whole world cannot contain, enclosed himself in your womb to take the flesh of man'.

See what the liturgy proposes for our prayer today: 'Blessed be the womb of the Virgin Mary, which bore the Son of the eternal Father.' An exclamation both old and new, human and divine. We are telling Our Lord, as they do in some places when they want to praise someone, 'Blessed be the mother who brought you into the world!'