List of points

Experience of sin, then, should not make us doubt our mission. True, our sins can make it difficult to recognize Christ. That is why we must face up to our personal miseries and seek to purify ourselves. But in doing this, we must realize that God has not promised us a complete victory over evil in this life. Instead he asks us to fight. "'My grace is sufficient for you," our Lord replied to St Paul, when he wanted to be freed of the "thorn in his flesh" which humiliated him.

The power of God is made manifest in our weakness and it spurs us on to fight, to battle against our defects, although we know that we will never achieve total victory during our pilgrimage on earth. The christian life is a continuous beginning again each day. It renews itself over and over.

Christ gives us his risen life, he rises in us, if we become sharers in his cross and his death. We should love the cross, self-sacrifice and mortification. Christian optimism is not something sugary, nor is it a human optimism that things will "work out well." No, its deep roots are awareness of freedom and faith in grace. It is an optimism which makes us be demanding with ourselves. It gets us to make a real effort to respond to God's call.

Not so much despite our wretchedness but in some way through it, through our life as men of flesh and blood and dust, Christ is shown forth: in our effort to be better, to have a love which wants to be pure, to overcome our selfishness, to give ourselves fully to others — to turn our existence into a continuous service.

We Christians carry the great treasures of grace in vessels of clay. God has entrusted his gifts to the weakness and fragility of human freedom. We can be certain of the help of God's power, but our lust, our love of comfort and our pride sometimes cause us to reject his grace and to fall into sin. For more than twenty-five years when I have recited the creed and asserted my faith in the divine origin of the Church: "One, holy, catholic and apostolic," I have frequently added, "in spite of everything." When I mention this custom of mine and someone asks me what I mean, I answer, "I mean your sins and mine."

All this is true, but it does not authorise us in any way to judge the Church in a human manner, without theological faith. We cannot consider only the greater or lesser merits of certain churchmen or of some Christians. To do this would be to limit ourselves to the surface of things. What is most important in the Church is not how we humans react but how God acts. This is what the Church is: Christ present in our midst, God coming toward men in order to save them, calling us with his revelation, sanctifying us with his grace, maintaining us with his constant help, in the great and small battles of our daily life.

We might come to mistrust other men, and each one of us should mistrust himself and end each of his days with a mea culpa, an act of contrition that is profound and sincere. But we have no right to doubt God. And to doubt the Church, its divine origin and its effectiveness for our salvation through its doctrine and its sacraments, would be the same as doubting God himself, the same as not fully believing in the reality of the coming of the Holy Spirit.

"Before Christ was crucified," writes St John Chrysostom, "there was no reconciliation. And while there was no reconciliation, the Holy Spirit was not sent… The absence of the Holy Spirit was a sign of the anger of God. Now that you see him sent in fullness, do not doubt the reconciliation. But what if people should ask, Where is the Holy Spirit now? We can talk of his presence when the miracles took place, when the dead were raised and the lepers were healed. But how are we to know that he is truly present now? Do not be concerned. I will show you that the Holy Spirit is present among us now as well.

"If the Holy Spirit were not present, we would not be able to say, 'Jesus is the Lord,' for no one can invoke Jesus as the Lord unless it is in the Holy Spirit (1 Cor 12:3). If the Holy Spirit were not present, we would not be able to pray with confidence. For when we pray, we say, 'Our Father, who art in heaven' (Matt 6:9). If the Holy Spirit were not present, we could not call God our Father. How do we know this? Because the Apostle teaches us: 'And, because you are his children, God has sent the Spirit of his Son into our hearts, crying, Abba! Father!' (Gal 4:6).

"When we call on God the Father, remember that it is the Spirit who, with his motion in your soul, has given you this prayer. If the Holy Spirit were not present, there would be no word of wisdom or knowledge in the Church; for it is written, 'The word of wisdom is given through the Spirit' (1 Cor 12:8)… If the Holy Spirit were not present, the Church would not exist. But if the Church exists, there is no doubt of the presence of the Holy Spirit."

Beyond all human deficiencies and limitations, the Church is the sign and in a certain sense, though not in the strict sense in which the Church has defined the nature of the seven sacraments of the new law, the universal sacrament of the presence of God in the world. To be a Christian is to be reborn of God and sent to men to announce the news of salvation. If we had a strong and manly faith, a living faith, if we were bold in making Christ known to others, we would see with our own eyes miracles such as those that took place in the times of the Apostles.

Today too blind men, who had lost the ability to look up to heaven and contemplate the wonderful works of God, recover their sight. Lame and crippled men, who were bound by their passions and whose hearts had forgotten love, recover their freedom. Deaf men, who did not want to know God are given back their hearing. Dumb men, whose tongues were bound because they did not want to acknowledge their defeats, begin to talk. And dead men, in whom sin had destroyed life, come to life again. We see once more that "the word of God is living and active, sharper than any two-edged sword." And just as the first Christians did, we rejoice when we contemplate the power of the Holy Spirit and see the results of his action on the mind and will of his creatures.

In the midst of the limitations that accompany our present life, in which sin is still present in us to some extent at least, we Christians perceive with a particular clearness all the wealth of our divine filiation, when we realize that we are fully free because we are doing our Father's work, when our joy becomes constant because no one can take our hope away. It is then that we can admire at the same time all the great and beautiful things of this earth, can appreciate the richness and goodness of creation, and can love with all the strength and purity for which the human heart was made. It is then that sorrow for sin does not degenerate into a bitter gesture of despair or pride, because sorrow and knowledge of human weakness lead us to identify ourselves again with Christ's work of redemption and feel more deeply our solidarity with other men.

It is then, finally, that we Christians experience in our own life the sure strength of the Holy Spirit, in such a way that our own failures do not drag us down. Rather they are an invitation to begin again, and to continue being faithful witnesses of Christ in all the moments of our life — in spite of our own personal weaknesses, which, in such a case, are normally no more than small failings that hardly perturb the soul. And even if they were grave sins, the sacrament of penance, received with true sorrow, enables us to recover our peace with God and to become again a good witness of his mercy.

Such is the brief summary, which can barely be expressed in human language, of the richness of our faith and of our christian life, if we let ourselves be guided by the Holy Spirit. That is why I can only end these words in one way: by voicing the prayer, contained in one of the liturgical hymns for the feast of Pentecost, which is like an echo of the unceasing petition of the whole Church: "Come, creating Spirit, to the minds of those who belong to you, and fill the hearts that you have created with grace from above… Grant that through you we may know the Father and become acquainted with the Son; may we believe in you, the Spirit who proceeds from the Father and Son, forever. Amen."

We may sometimes be tempted to think that this is very nice but an impossible dream. I have spoken to you about renewing your faith and your hope. Remain steadfast, with an absolute certainty that our longings will be satisfied through the wonders of God. However, it is essential that we anchor ourselves, truly, in the Christian virtue of hope.

Let us not get used to the miracles which are happening before our eyes, especially the wonderful fact that our Lord comes down each day into the priest's hands. Jesus wants us to remain wide awake, so that we are convinced of his power and can hear once more his promise: "Follow me and I will make you become fishers of men"; you will be effective and attract souls to God. We should therefore trust our Lord's words: get into the boat, take the oars, hoist the sails and launch out into this sea of the world which Christ gives us as an inheritance. "Put out into the deep and let down your nets for a catch."

The apostolic zeal which Christ has put in our hearts must not be diminished or extinguished by a false humility. Maybe we experience the dead weight of our personal failings, but our Lord takes into account our mistakes. In his merciful gaze he realizes that we are creatures with limitations, weaknesses and imperfections, that we are inclined to sin. But he tells us to fight, to acknowledge our weaknesses, not to be afraid, but to repent and foster a desire to improve.

We must also remember that we are only instruments. "What is Apollo? What is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollo the watering, but God gave the growth." The teaching, the message which we have to communicate, has in its own right an infinite effectiveness which comes not from us, but from Christ. It is God himself who is bent on bringing about salvation, on redeeming the world.