List of points

But let us follow the thread of the parable. What happens to the foolish virgins? As soon as the cry is raised, they do their best to get ready to receive the Bridegroom. They go off to buy oil. But their decision had come too late, and while they were away, 'the bridegroom came; those who stood ready escorted him to the wedding, and the door was shut. Afterwards those other virgins came, with the cry, "Lord, Lord, open to us".' It's not that they hadn't done anything. They had tried to do something… But in the end they were to hear his stern reply: 'I do not recognise you.' Either they didn't know how to get ready properly or they didn't want to and they forgot to take the sensible precaution of buying oil in due time. They were not generous enough to carry out properly the little that had been entrusted to them. They had been told with many hours to spare, but they had wasted their time.

Let us take a good honest look at our own lives. How is it that sometimes we just can't find those few minutes it would take to finish lovingly the work we have to do, which is the very means of our sanctification? Why do we neglect our family duties? Why that tendency to rush through our prayers, or through the Holy Sacrifice of the Mass? How are we so lacking in calm and serenity when it comes to fulfilling the duties of our state, and yet so unhurried as we indulge in our own whims? You might say these are trifling matters. You're right, they are, but these trifles are the oil, the fuel we need to keep our flame alive and our light shining.

Let us now ask Our Lord, as we finish these moments of conversation with him, to enable us to say with St Paul, 'in all this we are conquerors, through him who has granted us his love. Of this I am fully persuaded: neither death nor life, nor angels or principalities or powers, neither what is present nor what is to come, no force whatever, neither the height above us nor the depth beneath us, nor any other created thing, will be able to separate us from the love of God, which comes to us in Christ Jesus Our Lord.'

Scripture sings the praises of this love with burning words: 'Many waters cannot quench charity, neither can the floods drown it.' So thoroughly did this love fill Mary's Heart that it enriched her to the point of making her a Mother for all mankind. In the Virgin Mary, her love of God is one with her concern for all her children. Her most sweet Heart, which was sensitive to the smallest details — 'they have no wine' — must have suffered immensely on seeing the collective cruelty and the ferocity of the executioners that led to the Passion and Death of Jesus. Mary, however, does not speak. Like her Son, she loves, keeps silent and forgives. Here we see the strength of love!

I like to go back in my imagination to the years Jesus spent close to his Mother, years which span almost the whole of his life on earth. I like to picture him as a little child, cared for by Mary who kisses him and plays with him. I like to see him growing up before the loving eyes of his Mother and of Joseph, his father on earth. What tenderness and care Mary and the Holy Patriarch must have shown towards Jesus, as they looked after him during his childhood, all the while, silently, learning so much from him. Their souls would become more and more like the soul of that Son, who was both Man and God. This is why his Mother, and after her St Joseph, understand better than anyone the feelings of the Heart of Christ; and the two of them are thus the best way, I would say the only way, to reach the Saviour.

'May the soul of Mary', writes St Ambrose, 'be in each of you, so that you may praise Our Lord; may the spirit of Mary be in each one of you, so that you may rejoice in God.' This Father of the Church goes on to say something which at first sight seems bold, but which has a clear spiritual meaning for the life of the Christian. 'According to the flesh, there is only one Mother of Christ; according to the faith, Christ is the fruit of all of us.'

If we become identified with Mary and imitate her virtues, we will be able to bring Christ to life, through grace, in the souls of many who will in turn become identified with him through the action of the Holy Spirit. If we imitate Mary, we will share in some way in her spiritual motherhood. And all this silently, like Our Lady; without being noticed, almost without words, through the true and genuine witness of our lives as Christians, and the generosity of ceaselessly repeating her fiat, which we renew as an intimate link between ourselves and God.

She teaches us to have charity. Remember the scene of the presentation of Jesus in the temple. An old man, Simeon, 'said to his mother Mary, Behold, this child is destined to bring about the fall of many and the rise of many in Israel; and to be a sign which men will refuse to acknowledge; and so the thoughts of many hearts shall be made manifest; as for your own soul, it shall have a sword to pierce it.' So great is Mary's love for all mankind that she, too, fulfilled Christ's words when he affirmed: 'Greater love has no man than this, that he should lay down his life for his friends.'

It is with good reason that the Popes have called Mary Co-Redemptrix. 'So fully, in union with her suffering and dying Son, did she suffer and nearly die; so fully, for the sake of the salvation of men, did she abdicate her mother's rights over her Son, and immolate him, insofar as it was in her power, to satisfy the justice of God, that it can rightly be said that she redeemed mankind together with Christ.' This gives us a deeper understanding of that moment in the Passion of Our Lord, which we shall never tire of meditating: Stabat autem iuxta crucem Iesu mater eius, 'there, standing by the cross of Jesus, was his Mother'.

I expect you have noticed how some mothers, moved by a legitimate pride, are quick to appear alongside their children when success comes their way, when they receive some public acclaim. But there are other mothers who, even at times like these, stay in the background, showing their love silently. This was Mary's way, and Jesus knew it.

But when it comes to the scandal of the Sacrifice of the Cross, Mary is there, hearing with sadness how 'the passers-by blasphemed against him, tossing their heads, Come now, they said, you would destroy the temple and build it up in three days, rescue yourself; come down from that cross, if you are the Son of God.' Our Lady is there listening to the words of her Son, united to him in his suffering, 'My God, my God, why hast thou forsaken me?' What could she do? She united herself fully with the redemptive love of her Son, and offered to the Father her immense sorrow, which pierced her pure Heart like a sharp edged sword.

Jesus is comforted anew by the quiet, loving presence of his Mother. Mary does not shout; she does not run about frantically. Stabat: she is there, standing next to her Son. It is then that Jesus looks at her, and then turning his gaze to John he exclaims, 'Woman, this is thy son. Then he said to the disciple, This is thy Mother.' In the person of John, Christ is entrusting all men to his Mother, and especially his disciples: those who were to believe in him.

Felix culpa, the Church sings. Happy fault, that has brought us so great and wonderful a Redeemer. Happy fault, we could add, which has merited that we should receive Mary as our Mother. Now we are safe. Nothing should worry us now, because Our Lady, the crowned Queen of heaven and earth, is omnipotent in her supplication before our Father God. Jesus cannot deny anything to Mary, nor to us, who are children of his own Mother.