List of points

You might say that Our Lord's approach to the mission he received from his Father was to live from day to day, just as he advised his hearers in one of the most divinely challenging statements of his teaching: 'Therefore I say to you, do not be anxious for your life, what you shall eat; nor for your body, what you shall clothe it with. Life is a greater thing than food, the body than clothing. See how the ravens never sow nor reap, have neither storehouse nor barn, and yet God feeds them; have you not an excellence far beyond theirs?… See how the lilies grow; they do not toil, or spin, and yet I tell you that even Solomon in all his glory was not arrayed like one of these. If God, then, so clothes the grasses which live today in the fields and will feed the oven tomorrow, will he not be much more ready to clothe you, men of little faith?'

If only we could live with more trust in divine Providence, strong in faith, in the certainty of God's daily protection which never fails, how many worries and anxieties we would be spared! Then that fretfulness which, as Jesus said, is typical of pagans, of 'the heathen world', that is, of people who lack a supernatural outlook on life, would disappear. Now that I am confiding in you as a friend, as a priest and as a father, I would like to remind you that in every circumstance of our lives we are, by God's mercy, children of our almighty Father, who is in heaven but who also dwells in the intimacy of our hearts. I would like to engrave upon your minds the conviction that since 'your Father well knows what you need', we have every reason to be optimistic on our journey through this life, with our souls completely detached from those earthly things that seem so very necessary. God will provide. Believe me, this is the only way to be lords of creation and to avoid the pitiful slavery into which so many people fall because they forget that they are children of God and spend their time worrying about tomorrow or a future that they may never see.

Once again, let me share with you a tiny bit of my own experience. I open my heart to you in the presence of God, utterly convinced that I am not a model for anyone, that I am but a piece of old rag, a poor instrument — a deaf and clumsy instrument — which Our Lord has used to show conclusively that He can and does write perfectly, even with the leg of a table. So, when I am talking about myself, it never occurs to me — in no way whatsoever — to think that there is any merit of mine in what I have done. Even less would I try to press you into following the paths where Our Lord has led me, since it may well be that the Master will not ask you for that which has helped me so much to work unhindered in this Work of God, to which I have dedicated my entire life.

Let me assure you, it's something which I have touched with my own hands and seen with my own eyes, that, if you trust in God's Providence, if you abandon yourselves in his all-powerful arms, you will never lack the means to serve God, his Holy Church and the souls of men; and this without having to neglect any of your duties. You will then rejoice in the joy and peace which mundus dare non potest, which possessing all the goods of the world cannot give.

From the very beginning of Opus Dei in 1928, apart from the fact that I had no human resources whatever, I have never personally controlled even a penny. Nor have I intervened directly in the financial aspects which naturally arise in any project that involves people — men of flesh and blood, not angels — who need material instruments to do their work efficiently.

Opus Dei has needed, and I think it's safe to assume that to the end of time it will always need the generous cooperation of many people in order to maintain its apostolic works. One reason for this is that such activities never show a profit. Another reason is that, even though the number of helpers increases and the work done by my children expands, if there is love of God the apostolate grows and the requests multiply. And so, more than once I have made my children laugh for, while strongly urging them to respond faithfully to God's grace, I was encouraging them to go to Our Lord and fearlessly ask him for more grace and for the money, the ready cash, that we needed so badly.

In the early years we were short of everything, even the most basic necessities. Attracted by the fire of God, there came to my side workers, clerks, university students, etc., who had no idea of the straits we were in, because in Opus Dei we have always managed, with God's help, to work in such a way that both our sacrifices and our prayers have been both abundant and unnoticed. When I now look back on those times my heart overflows in humble thanksgiving. What certainty we felt in our souls! We knew that in seeking first the Kingdom of God and his justice, we would be given all the rest as well. And I can assure you that not a single apostolic initiative had to be abandoned for lack of material resources. Wherever it was necessary our Father God, through his ordinary providence, would ensure in one way or another that we got what we required so that we could see that He is always a 'generous paymaster'.

Here in the presence of God who is presiding over us right now from the Tabernacle (how reassuring it is to have Jesus so very close to us!) we are going to meditate today on the virtue of hope, that gentle gift from God which makes our hearts overflow with gladness, spe gaudentes, joyful, for if we are faithful an everlasting Love awaits us.

Let us never forget that for all men, and therefore for each and every one of us, there are only two ways of living on this earth: either we lead a divine life, striving to please God; or we set him aside and live an animal-like existence, guided to a greater or lesser degree by human enlightenment. I have never given too much credit to the 'do-gooders' who pride themselves on their unbelief. I love them truly, as I do all mankind who are my brothers. I admire their good will which in certain aspects may even be heroic. But I also feel sorry for them because they have the immense misfortune of lacking the light and the warmth of God, and the indescribable joy which comes from the theological virtue of hope.

The true Christian, who acts according to his faith, always has his sights set on God. His outlook is supernatural. He works in this world of ours, which he loves passionately; he is involved in all its challenges, but all the while his eyes are fixed on Heaven. St Paul brings this out very clearly: quae sursum sunt quaerite; 'seek the things that are above, where Christ is sitting at the right hand of God. Savour the things of Heaven, not the things that are upon the earth. For you are dead', to worldliness, through Baptism, 'and your life is hidden with Christ in God.'