List of points

Some of you might think I am referring only to a select few. Don't let the promptings of cowardice or easygoing ways deceive you so easily. Feel, instead, God urging each one of you on, to become another Christ, ipse Christus, Christ himself. To put it simply, God is urging us to make our actions consistent with the demands of our faith. For our sanctity, the holiness we should be striving for, is not a second class sanctity. There is no such thing. The main thing we are asked to do, which is so much in keeping with our nature, is to love: 'charity is the bond of perfection'; a charity that is to be practised exactly as Our Lord himself commands: 'Thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind,' holding back nothing for ourselves. This is what sanctity is all about.

When they saw the tree had withered 'his disciples were amazed, saying "How did it whither so suddenly?"' The first twelve, who had seen Christ work so many miracles, were completely astonished once again. Their faith was not yet a burning faith, so Our Lord went on to assure them, 'I promise you, if you have faith, and do not hesitate, you will be able to do more than I have done over the fig tree. If you say to this mountain, "Remove and be cast into the sea", it will come about.' Christ lays down one condition: we must live by faith; then we will be able to move mountains. And so many things need moving… in the world, but, first of all, in our own hearts. So many obstacles placed in the way of grace! We have to have faith, therefore: faith and works, faith and sacrifice, faith and humility. For faith makes us all powerful: 'If you will only believe, every gift you ask for in your prayer will be granted.'

The man of faith sees the things of this life in their proper perspective. He knows that our stay on earth is, to use a phrase of St Teresa, 'a bad night in a bad inn'. He becomes convinced once again that our time on earth is a time to work and to struggle, a time to purify ourselves in order to wipe out the debt we owe to God's justice for our sins. He knows too that worldly possessions are but a means, and he uses them generously, heroically.

Here in the presence of God who is presiding over us right now from the Tabernacle (how reassuring it is to have Jesus so very close to us!) we are going to meditate today on the virtue of hope, that gentle gift from God which makes our hearts overflow with gladness, spe gaudentes, joyful, for if we are faithful an everlasting Love awaits us.

Let us never forget that for all men, and therefore for each and every one of us, there are only two ways of living on this earth: either we lead a divine life, striving to please God; or we set him aside and live an animal-like existence, guided to a greater or lesser degree by human enlightenment. I have never given too much credit to the 'do-gooders' who pride themselves on their unbelief. I love them truly, as I do all mankind who are my brothers. I admire their good will which in certain aspects may even be heroic. But I also feel sorry for them because they have the immense misfortune of lacking the light and the warmth of God, and the indescribable joy which comes from the theological virtue of hope.

The true Christian, who acts according to his faith, always has his sights set on God. His outlook is supernatural. He works in this world of ours, which he loves passionately; he is involved in all its challenges, but all the while his eyes are fixed on Heaven. St Paul brings this out very clearly: quae sursum sunt quaerite; 'seek the things that are above, where Christ is sitting at the right hand of God. Savour the things of Heaven, not the things that are upon the earth. For you are dead', to worldliness, through Baptism, 'and your life is hidden with Christ in God.'