List of points

What is it that impedes this humility, this 'true godliness'? It is pride. Pride is the capital sin that leads to 'false godliness'. Pride encourages one, even perhaps in very trivial matters, to follow the subtle prompting which Satan made to our first parents: 'your eyes will be opened and you will be like God, knowing good and evil'. Elsewhere in the Scriptures we read that 'the beginning of the pride of man is to draw away from God'. Indeed this vice, once it has taken root, infects a man's entire way of life, until it becomes what St John calls superbia vitae, the pride of life.

Pride? About what? Sacred Scripture finds both tragic and comic expressions to stigmatise pride: Why are you so proud, you who are but dust and ashes? Even in life, you are vomiting your entrails. A slight illness: the doctor smiles. The king that reigns today will be dead tomorrow.

When pride takes hold of a soul, it is no surprise to find it bringing along with it a whole string of other vices: greed, self-indulgence, envy, injustice. The proud man is always vainly striving to dethrone God, who is merciful to all his creatures, so as to make room for himself and his ever cruel ways.

We should beg God not to let us fall into this temptation. Pride is the worst sin of all, and the most ridiculous. If, with its multiple delusions, it manages to get a hold, the unfortunate victim begins to build up a facade, to fill himself with emptiness, and becomes conceited like the toad in the fable which, in order to show off, puffed itself up until it burst. Pride is unpleasant, even from a human point of view. The person who rates himself better than everyone and everything is constantly studying himself and looking down on other people, who in turn react by ridiculing his foolish vanity.

When we hear pride spoken of, perhaps we imagine it as despotic, domineering behaviour. We associate it with the clamour of the mob acclaiming the passing victor, who, like a Roman emperor, bows his head lest his glorious brow graze the white marble of the high triumphal arches.

But let us be realistic. This type of pride is found only in people with crazy imaginations. We have to fight against other forms of pride that are more subtle, and more frequent: against the pride of preferring our own excellence to that of our neighbour; against vanity in our conversations, thoughts and gestures; against an almost sickly touchiness that takes offence at words and actions that are in no way meant to be insulting.

All this can be, and is, a common temptation. A person can come to see himself as the sun and centre of all those around him. Everything must centre round himself. And to satisfy this unhealthy urge, the proud person will sometimes even fake pain, sadness or illness to attract attention so that others will make a fuss of him.

Most of the conflicts arising in the interior life of many people are products of their own imagination: 'the things people have said, what they are thinking, whether I am appreciated…'. The poor soul suffers, through his pathetic foolishness, harbouring suspicions that are unfounded. In this miserable mood everything makes him bitter and he tries to upset others also. All this because he doesn't wish to be humble, because he hasn't learned to forget himself in order to give himself generously in the service of others for the love of God.