List of points

Perhaps up to this moment we had not felt urged to follow so closely in the footsteps of Christ. Perhaps we did not realise that we could unite our little renunciations to his redeeming sacrifice: to make up for our own sins, for the sins of men of all ages, and for the evil work of Lucifer who continues to oppose God with his non serviam! How can we dare to cry out without hypocrisy, 'Lord, I am hurt by the offences that wound your most loving Heart,' if we don't make up our minds to deprive ourselves of this or that triviality, or to offer up some small sacrifice in praise of his Love? Penance, genuine reparation, sets us on the path of self-giving, of charity. We give ourselves to make reparation, and we live charity to help others, as Christ has helped us.

From now on, be in a hurry to fall in love. Love itself will prevent us from complaining and protesting. For we put up with setbacks often enough, but then we feel sorry for ourselves, so that not only do we waste God's grace, but we also tie his hands and make it harder for him to ask us for things in the future: Hilarem enim datorem diligit Deus. God loves the cheerful giver, the person who gives with the spontaneity of a loving heart, without all the fuss and bother of one who gives himself as if he were doing God a favour.

The circumstances of the servant in the parable who owed ten thousand talents, are a good summary of our situation before God. We too are unable to find the wherewithal to pay the enormous debt we have contracted for so much divine goodness, a debt which we have increased through our personal sins. Even though we fight resolutely, we can never properly repay the great debt that God has forgiven us. However, divine mercy fully makes up for the impotence of human justice. God can say he is satisfied and remit our debt, simply 'because he is good and his mercy infinite'.

The parable, as you will remember, ends with a second scene which is the counterpoint of the first. The servant, whose huge debt has just been cancelled, took no pity on a fellow servant who owed him only a hundred pence. And it is here that the meanness of his heart comes to light. Strictly speaking, no one will deny him the right to demand what is his. Nevertheless, there is something inside us that rebels and tells us that his intolerant attitude is very far from real justice. It is not right that a person who only a moment previously has been treated with mercy and understanding, should not then react with at least a little patience towards his own debtor. Remember that justice does not consist exclusively in an exact respect for rights and duties, as in the case of arithmetical problems that are solved simply by addition and subtraction.

Our Lord has come so close to his creatures that we all hunger in our hearts for higher things, to be uplifted, to do good. If I am now prompting similar aspirations in you, it is because I want you to be convinced of the confidence he has placed in your soul. If you let him work in you, you will become, right where you are, a useful instrument, more useful than you could ever have imagined. But to make sure that cowardice does not make you betray the confidence God has placed in you, you must avoid the presumption of naively underestimating the difficulties that you will meet in your Christian life.

These difficulties shouldn't surprise us. As a consequence of our fallen nature, we carry within us a principle of opposition, of resistance to grace. It comes from the wounds inflicted by original sin, and is aggravated by our own personal sins. Therefore we have to strive ever upwards, by means of our everyday tasks, which are both divine and human and always lead to the love of God. In this we must be humble and contrite of heart and we must trust in God's help, while at the same time devoting our best efforts to those tasks as if everything depended on us.

As we fight this battle, which will last until the day we die, we cannot exclude the possibility that enemies both within and without may attack with violent force. And, as if this burden were not enough, you may at times be assailed by the memory of your own past errors, which may have been very many. I tell you now, in God's name: don't despair. Should this happen (it need not happen; nor will it usually happen) then turn it into another motive for uniting yourself more closely to Our Lord, for he has chosen you as his child and he will not abandon you. He has allowed that trial to befall you so that you may love him the more and may discover even more clearly his constant protection and Love.

Take heart, I insist, because Christ, who pardoned us on the Cross, is still offering us his pardon through the Sacrament of Penance. We always 'have an advocate to plead our cause before the Father: the Just One, Jesus Christ. He, in his own person, is the atonement made for our sins, and not only for ours, but for the sins of the whole world,' so that we may win the Victory.

Forward, no matter what happens! Cling tightly to Our Lord's hand and remember that God does not lose battles. If you should stray from him for any reason, react with the humility that will lead you to begin again and again; to play the role of the prodigal son every day, and even repeatedly during the twenty-four hours of the same day; to correct your contrite heart in Confession, which is a real miracle of God's Love. In this wonderful Sacrament Our Lord cleanses your soul and fills you with joy and strength to prevent you from giving up the fight, and to help you keep returning to God unwearied, when everything seems black. In addition, the Mother of God, who is also our Mother, watches over you with motherly care, guiding your every step.