List of points

Let us now consider the parable of the man who 'went on his travels; he summoned his servants and entrusted his goods to them'. Each one is given a different amount to administer in his master's absence. I think it is appropriate here to consider how the man who accepted the one talent behaved. He acted in a way which in my part of the world we'd call 'playing the cuckoo'. His petty mind thinks and wonders, then is made up: 'he went off and made a hole in the ground, and there hid his master's money'.

What kind of work can our man undertake henceforth, now that he has given up the very tools of his trade? He has opted irresponsibly for the easy way out. He will simply give back what he has received. From now on he will just kill time, minutes, hours, days, months, years, his whole life! The others meanwhile are busy trading. They are noble fellows and keen to give back more than they have received, for the master has a right to expect a profit. His instructions had been very clear: negotiamini dum venio; look after the business and make it yield a profit, until the owner returns. Not so our man, and thus his whole life becomes useless.

What a shame it would be to have as one's occupation in life that of killing time which is a God-given treasure! No excuse could justify such behaviour. 'Let no one say, "I only have one talent, I can't do anything." Even with just one talent you can act in a meritorious way.' How sad not to turn to good account and obtain a real profit from the few or many talents that God has given to each man so that he may dedicate himself to the task of serving other souls and the whole of society!

When a Christian kills time on this earth, he is putting himself in danger of 'killing Heaven' for himself, that is, if through selfishness, he backs out of things and hides away and doesn't care. A person who loves God not only hands over to the service of Christ, what he has and what he is in life. He gives his very self. He is not small-minded. He does not see himself in his health, in his good name, or in his career.

Jesus had worked hard the previous day, so when he set off once more on his way he felt hungry. Moved by his need, he goes up to a fig tree which, from a distance, boasts a magnificent foliage. St Mark tells us that 'it was not the season for figs', but Our Lord comes to pick them, knowing full well that he won't find any at this time of year. However, when the tree proves to be barren in spite of its apparent fertility and luxuriant leaves, Jesus commands, 'Let no man ever eat fruit of yours hereafter.'

Hard words, indeed! May you never more bear fruit! How must the disciples have felt, especially if they considered that it was the Wisdom of God who had thus spoken? Jesus curses the fig tree because in it he has found only the appearance of fruitfulness — many leaves. Let this be a lesson to us. There is no excuse for being unproductive. Some might say 'I don't know enough…' But that is no excuse. Or else, 'I am unwell, I haven't much talent, the conditions are not right, my surroundings…' These aren't excuses either. How pitiful the man who adorns himself with the foliage of a false apostolate, who has all the outward appearance of leading a fruitful life, but is not sincerely attempting to yield fruit! It looks as though he is using his time well. He seems to get around, to organise things, to be inventing new ways of solving all kinds of problems… but he has nothing to show for his efforts. No one will benefit from his works if they have no supernatural content.

Let us ask Our Lord that we may be souls who are ready to work with a heroism that proves fruitful. For there is no lack of people here on earth who, on being approached, turn out to be nothing but large, shiny, glossy leaves. Foliage, just foliage and nothing more. Meanwhile, many souls are looking to us hoping to satisfy their hunger, which is a hunger for God. We must not forget that we have all the means we need. We have sufficient doctrine and the grace of God, in spite of our wretchedness.

The fruit of our prayer today should be the conviction that our journey on earth, at all times and whatever the circumstances, is for God; that it is a treasure of glory, a foretaste of heaven, something marvellous, which has been entrusted to us to administer, with a sense of responsibility, being answerable both to men and to God. But it is not necessary for us to change our situation in life. Right in the middle of the world we can sanctify our profession or job, our home life, and social relations — in fact all those things that seem to have only a worldly significance.

When at the age of twenty-six I perceived the full depth of what it meant to serve Our Lord in Opus Dei, I asked with all my heart to be granted the maturity of an eighty year old man. I asked my God, with the childlike simplicity of a beginner, to make me older, so that I would know how to use my time well and learn how to make the best use of every minute, in order to serve him. Our Lord knows how to grant these riches. Perhaps the time will come when you and I will be able to say, 'I have understood more than the elders, because I have fulfilled your commandments.' Youth need not imply thoughtlessness, just as having grey hair does not necessarily mean that a person is prudent and wise.

Come with me to Mary, the Mother of Christ. You, who are our Mother and have seen Jesus grow up and make good use of the time he spent among men, teach me how to spend my days serving the Church and all mankind. My good Mother, teach me, whenever necessary, to hear in the depths of my heart, as a gentle reproach, that my time is not my own, because it belongs to Our Father who is in Heaven.

I am not, of course, encouraging you to give up fulfilling your duties or claiming your rights. On the contrary, for any of us in normal circumstances to retreat on this front would be tantamount to a cowardly desertion from the battle for sanctity to which God has called us. You should therefore, with a sure conscience, endeavour (above all through your work) to ensure that neither you nor your family lack what is necessary to live with Christian dignity. If at times you feel the pinch of poverty, don't get dejected and don't rebel against it. I do however insist that you should try to use all the upright means available to get over such a situation, because to do otherwise would be to tempt God's providence. But while you are so fighting, remember too the omnia in bonum!: all things, even scarcity and poverty, work together unto the good of those who love God. Get into the habit, from now on, of facing up cheerfully to little shortcomings and discomforts, to cold and heat, to the lack of things you feel you can't do without, to being unable to rest as and when you would like to, to hunger, loneliness, ingratitude, lack of appreciation, disgrace…

It is we, men walking in the street, ordinary Christians immersed in the blood-stream of society, whom Our Lord wants to be saints and apostles, in the very midst of our professional work; that is, sanctifying our job in life, sanctifying ourselves in it and, through it, helping others to sanctify themselves as well. Be convinced that it is there that God awaits you, with all the love of a Father and Friend. Consider too that, by doing your daily work well and responsibly, not only will you be supporting yourselves financially you will also be contributing in a very direct way to the development of society, you will be relieving the burdens of others and maintaining countless welfare projects, both local and international, on behalf of less privileged individuals and countries.

If you were to fall into the temptation of wondering, 'who's telling me to embark on this?' We would have to reply: 'Christ himself is telling you, is begging you.' 'The harvest is plentiful enough, but the labourers are few. You must ask the Lord to whom the harvest belongs to send labourers out for the harvesting.' Don't take the easy way out. Don't say, 'I'm no good at this sort of thing; there are others who can do it; it isn't my line'. No, for this sort of thing, there is no one else: if you could get away with that argument, so could everyone else. Christ's plea is addressed to each and every Christian. No one can consider himself excused, for whatever reason: age, health or occupation. There are no excuses whatsoever. Either we carry out a fruitful apostolate, or our faith will prove barren.