List of points

If you consider the many compliments paid to Jesus by those who witnessed his life, you will find one which in a way embraces all of them. I am thinking of the spontaneous exclamation of wonder and enthusiasm which arose from the crowd at the astonishing sight of his miracles: bene omnia fecit, he has done everything exceedingly well: not only the great miracles, but also the little everyday things that didn't dazzle anyone, but which Christ performed with the accomplishment of one who is perfectus Deus, perfectus homo, perfect God and perfect man.

Our Lord's whole life fills me with love for him, but I have a special weakness for his thirty hidden years spent in Bethlehem, Egypt and Nazareth. That period, so long in comparison with his public life and which the Gospels hardly mention, might seem empty of any special meaning to a person who views it superficially. And yet, I have always maintained that this silence about Our Lord's early life speaks eloquently for itself, and contains a wonderful lesson for us Christians. They were years of intense work and prayer, years during which Jesus led an ordinary life, a life like ours, we might say, which was both divine and human at the same time. In his simple workshop, unnoticed, he did everything to perfection, just as he was later to do before the multitudes.

Again we hear the voice of St Paul: 'Therefore, my beloved brethren, be steadfast and immovable in your resolve, doing your full share continually in the Lord's work, since you know that your labour in the Lord's service cannot be spent in vain.' Don't you see? A complete range of virtues is called into play when we set about our work with the purpose of sanctifying it: fortitude, to persevere in our work despite the difficulties that naturally arise and to ensure that we never let ourselves be overwhelmed by anxiety; temperance, in order to spend ourselves unsparingly and to overcome our love of comfort and our selfishness; justice, so as to fulfil our duties towards God, society, our family and our fellow workers; prudence, to know in each case what course to take, and then to set about it without hesitation… And all this, I emphasise, is for the sake of Love, with a keen and immediate sense of responsibility for the results of our work and its apostolic impact.

'Love is deeds, not sweet words', says the proverb, and I don't think there is anything else to add.

Lord, give us your grace. Open the door to the workshop in Nazareth so that we may learn to contemplate you, together with your holy Mother Mary and the holy Patriarch St Joseph, whom I love and revere so dearly, the three of you dedicated to a life of work made holy. Then, Lord, our poor hearts will be enkindled, we shall seek you and find you in our daily work, which you want us to convert into a work of God, a labour of Love.

There are two human virtues, industriousness and diligence, which merge into one, for they both help us in our efforts to make good use of the talents we have each received from God. They are virtues because they lead us to finish things properly. As I have been preaching since 1928, work is not a curse; nor is it a punishment for sin. Genesis had already spoken about the fact of work before ever Adam rebelled against God. According to Our Lord's plans work was to be a permanent feature of man who, through work, would cooperate in the immense task of creation.

A hardworking person makes good use of time, for time is not only money, it is glory, God's glory! He does as he ought and concentrates on what he is doing, not out of routine nor to while away the passing hours, but as the result of attentive and pondered reflection. This is what makes a man diligent. Our everyday usage of this word 'diligent' already gives us some idea of its Latin origin. 'Diligent' comes from the verb diligo, which means to love, to appreciate, to choose something after careful consideration and attention. The diligent man does not rush into things. He does his work thoughtfully and lovingly.

Our Lord, perfect man in every way, chose a manual trade and carried it out attentively and lovingly for almost the entirety of the years he spent on this earth. He worked as a craftsman among the other people in his village. This human and divine activity of his shows us clearly that our ordinary activities are not an insignificant matter. Rather they are the very hinge on which our sanctity turns, and they offer us constant opportunities of meeting God, and of praising him and glorifying him through our intellectual or manual work.

'The charity of Mary brought about the birth of the faithful into the Church, who are members of that head of which she is effectively the mother according to the flesh.' Mary teaches us as a mother does, and, being a mother, she does so quietly. We need to have a sensitivity of soul, a touch of refinement, in order to understand what she is showing us, by what she does more than by what she promises.

She teaches us to have faith. 'Blessed art thou for thy believing,' were the words of greeting uttered by her cousin Elizabeth when Our Lady went up into the hill country to visit her. Mary's act of faith had been a wonderful one, 'Behold the handmaid of the Lord, be it done unto me according to thy word.' When her Son was born she contemplated the greatness of God on earth: a choir of angels was present, and not only the shepherds, but also important men of this world came to adore the Child. Afterwards, however, the Holy Family had to flee to Egypt, to escape Herod's murderous intent. Then, silence; thirty long years of simple, ordinary life, just like that of any other home in a small village in Galilee.

In a few brief words, the Holy Gospel points the way for us to understand our Mother's example: 'Mary treasured up all these sayings, and reflected on them in her heart.' Let us try to imitate her, talking to Our Lord, conversing like two people in love about everything that happens to us, even the most insignificant incidents. Nor should we forget that we have to weigh them, consider their value, and see them with the eyes of faith, in order to discover the Will of God.

If our faith is weak, we should turn to Mary. St John tells us that it was because of the miracle at the marriage feast at Cana, which Christ performed at his Mother's request, that 'his disciples learned to believe in him'. Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us in such a way that we can cry out, 'You are the Son of God.'