List of points

Take another look over your life and ask forgiveness for this or that fault which you notice immediately with the eyes of your conscience: for using your tongue badly; for thoughts that revolve continually around yourself; for those critical judgements you made and consented to and which now cause you to worry foolishly, leaving you restless and fretful. Believe me you can be very happy! Our Lord wants us to be glad, to be drunk with joy, stepping out along the same roads of happiness that he himself walked! We only become miserable when we persist in straying off those roads, and take the path of selfishness and sensuality or, much worse, when we take the path of the hypocrites.

The Christian must prove himself to be genuine, truthful and sincere in all that he undertakes. His conduct should reflect a spirit — the spirit of Christ. If anyone in this world has a duty to be consistent with his beliefs it is the Christian, for he has been entrusted with a gift that he must make fruitful, and that gift is the truth which liberates and saves. But Father, you might ask me, how am I to achieve this sincerity of life? Jesus Christ has given his Church all the means necessary. He has shown us how to pray, how to get to know his heavenly Father. He has sent us his spirit, the Great Unknown, who acts within our souls. And he has left us those visible signs of his grace that we call the Sacraments. Use them. Intensify your life of piety. Pray every day. And never refuse to shoulder the sweet burden of Christ's Cross.

It is Jesus who has invited you to follow him like a good disciple so that you can journey through this earthly life, sowing the peace and joy which the world cannot give. Therefore — and let me emphasise this once more — we have to walk without fear of life and without fear of death, without shrinking at any cost from pain and sorrow which, for a Christian, are always a means of purification and a chance for showing that we really love our fellow men, through the thousand and one circumstances of ordinary life.

Our time is up and I have to bring these considerations to a close. With them I have tried to stir your soul so that you might respond by making a few specific resolutions — not many, but definite ones. You should realise that God wants you to be glad and that, if you do all you can, you will be happy, very, very happy, although you will never be a moment without the Cross. But that Cross is no longer a gallows. It is the throne from which Christ reigns. And at his side, his Mother, our Mother too. The Blessed Virgin will obtain for you the strength that you need to walk decisively in the footsteps of her Son.

She teaches us to have charity. Remember the scene of the presentation of Jesus in the temple. An old man, Simeon, 'said to his mother Mary, Behold, this child is destined to bring about the fall of many and the rise of many in Israel; and to be a sign which men will refuse to acknowledge; and so the thoughts of many hearts shall be made manifest; as for your own soul, it shall have a sword to pierce it.' So great is Mary's love for all mankind that she, too, fulfilled Christ's words when he affirmed: 'Greater love has no man than this, that he should lay down his life for his friends.'

It is with good reason that the Popes have called Mary Co-Redemptrix. 'So fully, in union with her suffering and dying Son, did she suffer and nearly die; so fully, for the sake of the salvation of men, did she abdicate her mother's rights over her Son, and immolate him, insofar as it was in her power, to satisfy the justice of God, that it can rightly be said that she redeemed mankind together with Christ.' This gives us a deeper understanding of that moment in the Passion of Our Lord, which we shall never tire of meditating: Stabat autem iuxta crucem Iesu mater eius, 'there, standing by the cross of Jesus, was his Mother'.

I expect you have noticed how some mothers, moved by a legitimate pride, are quick to appear alongside their children when success comes their way, when they receive some public acclaim. But there are other mothers who, even at times like these, stay in the background, showing their love silently. This was Mary's way, and Jesus knew it.

But when it comes to the scandal of the Sacrifice of the Cross, Mary is there, hearing with sadness how 'the passers-by blasphemed against him, tossing their heads, Come now, they said, you would destroy the temple and build it up in three days, rescue yourself; come down from that cross, if you are the Son of God.' Our Lady is there listening to the words of her Son, united to him in his suffering, 'My God, my God, why hast thou forsaken me?' What could she do? She united herself fully with the redemptive love of her Son, and offered to the Father her immense sorrow, which pierced her pure Heart like a sharp edged sword.

Jesus is comforted anew by the quiet, loving presence of his Mother. Mary does not shout; she does not run about frantically. Stabat: she is there, standing next to her Son. It is then that Jesus looks at her, and then turning his gaze to John he exclaims, 'Woman, this is thy son. Then he said to the disciple, This is thy Mother.' In the person of John, Christ is entrusting all men to his Mother, and especially his disciples: those who were to believe in him.

Felix culpa, the Church sings. Happy fault, that has brought us so great and wonderful a Redeemer. Happy fault, we could add, which has merited that we should receive Mary as our Mother. Now we are safe. Nothing should worry us now, because Our Lady, the crowned Queen of heaven and earth, is omnipotent in her supplication before our Father God. Jesus cannot deny anything to Mary, nor to us, who are children of his own Mother.