List of points

There are 8 points in Friends of God which the material is Vocation, Christian  → following Jesus .

Like Our Lord, I too am fond of talking about fishing boats and nets, so that we may all draw clear and decisive resolutions from the Gospel scenes. St Luke tells us of some fishermen washing and mending their nets by the shores of Lake Genesareth. Jesus comes up to the boats tied up alongside and goes into one of them, which is Simon's. How naturally the Master comes aboard our own boat! 'Just to complicate our lives,' you hear some people complain. You and I know better, we know that Our Lord has crossed our paths to complicate our existence with gentleness and love.

When he has finished preaching from Peter's boat, he says to the fishermen, duc in altum et laxate retia vestra in capturam!, 'launch out into the deep and let down your nets for a catch!' Trusting in Christ's word they obey, and haul in a wonderful catch. Then turning to Peter who, like James and John, cannot hide his astonishment, the Lord explains, 'Fear not; henceforth you shall be fishers of men. And having brought their boats to land, leaving all things, they followed him.'

Your boat — your talents, your hopes, your achievements — is worth nothing whatsoever, unless you leave it in Christ's hands, allowing him the freedom to come aboard. Make sure you don't turn it into an idol. In your boat by yourself, if you try to do without the Master, you are — supernaturally speaking — making straight for shipwreck. Only if you allow, and seek, his presence and captaincy, will you be safe from the storms and setbacks of life. Place everything in God's hands. Let your thoughts, the brave adventures you have imagined, your lofty human ambitions, your noble loves, pass through the heart of Christ. Otherwise, sooner or later, they will all sink to the bottom together with your selfishness.

If you agree to let God take command of your boat, if you let him be the master, how safe you will be!… even when he seems to have gone away, to have fallen asleep, to be unconcerned; even though a storm is rising and it's pitch dark all around you. St Mark tells us how once the apostles were in just such circumstances and Jesus 'when the night had reached its fourth quarter, seeing them hard put to it with rowing (for the wind was against them), came to them walking on the sea… Take courage, he said, it is myself; do not be afraid. So he came to them on board the boat, and thereupon the wind dropped.'

My children, so many things happen to us here on earth!… I could tell you so many tales of sorrow, of suffering, of ill treatment, of martyrdom — and I mean it literally — of the heroism of many souls. In our mind's eye we sometimes get the impression that Jesus is asleep, that he does not hear us. But St Luke describes how the Lord looks after his own. 'When they (the disciples), were sailing, he slept. And there came down a storm of wind upon the lake and they began to ship water perilously. They came and awakened him saying, Master, we perish! But Jesus arising, rebuked the wind and the rage of the water. And it ceased and there was a calm. And he said to them, Where is your faith?'

If we give ourselves to him, he will give himself to us. We must trust the Master completely, place ourselves unreservedly in his hands; show him by our actions that the boat is his; that we want him to do as he pleases with all we possess.

Let me finish with these resolutions, asking Our Lady to intercede for us: let us live by faith; let us persevere with hope; let us remain very close to Jesus; let us really, really, really love him; let us live out and enjoy our adventure of Love, for we are in love, in love with God; let us allow Christ to come aboard our poor boat, and take possession of our souls as Lord and Master; let us show him sincerely that we are going to try to live in his presence always, day and night, for he has called us to the faith: ecce ego quia vocasti me! We are coming into his fold, drawn there by his call, his gentle whistle as our Good Shepherd, certain that only in its shelter will we find true happiness both here and in eternity.

Ego sum via, veritas et vita. I am the way, the truth and the life. In these clear and unmistakable words Our Lord traces out for us the true path that leads to everlasting happiness. Ego sum via: he is the only road linking heaven and earth. He is speaking to all men, but in a very special way he is thinking of people who, like you and me, are determined to take our Christian vocation seriously, so that God may always be present in our thoughts, on our lips and in everything we do, including our most ordinary and routine actions.

Jesus is the way. Behind him on this earth of ours he has left the clear outlines of his footprints. They are indelible signs which neither the erosion of time nor the treachery of the evil one have been able to erase. Iesus Christus heri et hodie; ipse et in saecula. How I love to recall these words! Jesus Christ the very Jesus who was alive yesterday for his Apostles and the people who sought him out; this same Jesus lives today for us, and will live forever. Yet, at times, we poor men fail to recognise his ever-present features, because our eyes are tired and our vision clouded. Now, as we begin this time of prayer close to the tabernacle, ask him, like the blind man in the Gospel did, Domine, ut videam! Lord, that I may see! Enlighten my intelligence and let Christ's words penetrate deep into my mind. Strengthen his Life in my soul so that I may be transformed in readiness for eternal Glory.

Pray with me now to Our Lord: doce me facere voluntatem tuam, quia Deus meus es tu, 'teach me to do your will, for you are my God'. In short, our lips should express a true desire on our part to correspond effectively to our Creator's promptings, striving to follow out his plans with unshakeable faith, being fully convinced that he cannot fail us.

If we love God's Will in this way, we shall come to understand that the value of our faith lies not only in how clearly we can express it, but also in our determination to defend it by our deeds, and we shall act accordingly.

But let us go back to the scene outside Jericho. It is now to you that Christ is speaking. He asks you, 'What is it you want of me?' 'That I may see, Lord, that I may see.' Then Jesus answers, 'Away home with you. Your faith has brought you recovery. And all at once he recovered his sight and followed Jesus on his way.' Following Jesus on his way. You have understood what Our Lord was asking from you and you have decided to accompany him on his way. You are trying to walk in his footsteps, to clothe yourself in Christ's clothing, to be Christ himself: well, your faith, your faith in the light Our Lord is giving you, must be both operative and full of sacrifice. Don't fool yourself. Don't think you are going to find new ways. The faith he demands of us is as I have said. We must keep in step with him, working generously and at the same time uprooting and getting rid of everything that gets in the way.

Now it is St Matthew who tells us about a most touching episode. 'And behold a woman who for twelve years had been troubled with an issue of blood, came up behind him and touched the hem of his cloak.' What great humility she shows! 'She said to herself, "If only I can touch the hem of his garment, I shall be healed."' There are always sick people who, like Bartimaeus, pray with great faith and have no qualms about confessing their faith at the top of their voices. But notice how, among those whom Christ encounters, no two souls are alike. This woman, too, has great faith, but she does not cry aloud; she draws near to Jesus without anyone even noticing. For her it is enough just to touch his garment, because she is quite certain she will be cured. No sooner has she done so than Our Lord turns round and looks at her. He already knows what is going on in the depths of her heart and has seen how sure she is: 'Have no fear, my daughter, your faith has saved you.'

'She delicately touched the hem of his garment. She came forward with faith. She believed, and she knew she had been cured… We too, if we want to be saved, should touch Christ's garment with faith.' Do you see now how our faith must be? It must be humble. Who are you, and who am I, to deserve to be called in this way by Christ? Who are we, to be so close to him? As with that poor woman in the crowd, he has given us an opportunity. And not just to touch his garment a little, to feel for a moment the fringe, the hem of his cloak. We actually have Christ himself. He gives himself to us totally, with his Body, his Blood, his Soul and his Divinity. We eat him each day. We speak to him intimately as one does to a father, as one speaks to Love itself. And all this is true. It is no fantasy.

How can we overcome these obstacles? How can we strengthen our initial resolve, when it begins to seem a heavy burden? Let us take inspiration from the example of the Blessed Virgin Mary, our Mother. She shows us a wide and open road, which necessarily passes through Jesus.

In order to draw close to God we must take the right road, which is the Sacred Humanity of Christ. This is why I have always advised people to read books on the Lord's Passion. Such works, which are full of true piety, bring to our minds the Son of God, a Man like ourselves and also true God, who in his flesh loves and suffers to redeem the world.

Take the Holy Rosary, one of the most deeply rooted of Christian devotions. The Church encourages us to contemplate its mysteries. She wants to engrave upon our heart and our imagination, together with Mary's joy and sorrow and glory, the spellbinding example of Our Lord's life, in his thirty years of obscurity, his three years of preaching, his ignominious Passion and his glorious Resurrection.

To follow Christ — that is the secret. We must accompany him so closely that we come to live with him, like the first Twelve did; so closely, that we become identified with him. Soon we will be able to say, provided we haven't put obstacles in the way of grace, that we have put on, have clothed ourselves with Our Lord Jesus Christ. Our Lord is then reflected in our behaviour, as in a mirror. If the mirror is as it ought to be it will capture Our Saviour's most lovable face without distorting it or making a caricature of it; and then other people will have an opportunity of admiring him and following him.

I love to speak of paths and ways, because we are travellers, journeying to our home in Heaven, our Father's land. But don't forget that, though a path may have some particularly difficult stretches, and may occasionally involve wading across a river or passing through an almost impenetrable wood, as a rule it will be quite passable and hold no surprises for us. The danger lies in routine, in imagining that God cannot be here, in the things of each instant, because they are so simple and ordinary!

There were two disciples on their way to Emmaus. They were walking along at a normal pace, like so many other travellers on that road. And there, without any fuss, Jesus appeared to them, and walks with them, his conversation helping to alleviate their tiredness. I can well imagine the scene, just as dusk was falling. A gentle breeze was blowing. All around were fields ripe with wheat, and venerable olive trees, their branches shimmering in the soft glowing light.

Jesus joins them as they go along their way. Lord, how great you are, in everything! But you move me even more when you come down to our level, to follow us and to seek us in the hustle and bustle of each day. Lord, grant us a childlike spirit, pure eyes and a clear head so that we may recognise you when you come without any outward sign of your glory.

The journey ends when they reach the village. The two disciples who, without realising it, have been deeply stirred by the words and love shown by God made Man, are sorry to see him leaving. For Jesus 'made as if to go on further.' This Lord of ours never forces himself on us. He wants us to turn to him freely, when we begin to grasp the purity of his Love which he has placed in our souls. We have to hold him back ('they pressed him') and beg him: 'Stay with us; it is towards evening, and it is far on in the day,' night is coming on.

That's just like us. Always short on daring, perhaps because we are insincere, or because we feel embarrassed. Deep down, what we are really thinking is: 'Stay with us, because our souls are shrouded in darkness and You alone are the light. You alone can satisfy this longing that consumes us.' For 'we know full well which among all things fair and honourable is the best: to possess God for ever.'

And Jesus stays. Our eyes are opened, as were those of Cleophas and his companion, when Christ breaks the bread; and, though he vanishes once more from sight, we too will find strength to start out once more — though night is falling — to tell the others about him, because so much joy cannot be kept in one heart alone.

The road to Emmaus: our God has filled this name with sweetness. Now the entire world has become an Emmaus, for the Lord has opened up all the divine paths of the earth.

References to Holy Scripture
References to Holy Scripture
References to Holy Scripture
References to Holy Scripture
References to Holy Scripture