List of points

I don't wish to go on any longer on this first Sunday of Advent, when we begin to count the days separating us from the birth of the Saviour. We have considered the reality of our christian vocation: how our Lord has entrusted us with the mission of attracting other souls to sanctity, encouraging them to get close to him, to feel united to the Church, to extend the kingdom of God to all hearts. Jesus wants to see us dedicated, faithful, responsive. He wants us to love him. It is his desire that we be holy, very much his own.

You see within yourselves, on the one hand, pride, sensuality, boredom and selfishness; on the other, love, commitment, mercy, humility, sacrifice, joy. You have to choose. You have been called to a life of faith, hope and charity. You cannot seek lesser goals, condemning yourself to a life of mediocre isolation.

Some time ago I saw an eagle shut up in an iron cage. It was dirty, and half its feathers were missing. In its claws was a piece of carrion. I then thought what would happen to me were I to renounce my vocation from God. I felt sorry for that lonely, fettered bird, born to soar the heavens and gaze at the sun. We too can scale the humble heights of love for God, of service to all men. However, in order to do this, we must make sure that our souls have no nooks or crannies into which the light of Jesus Christ cannot shine. And then Christ will be in your mind, on your lips, in your heart, stamped on your deeds. All of your life will be full of God — in its sentiments, its works, its thoughts and its words.

"Look up, and lift up your heads, because your redemption is at hand," we have just read in the Gospel. This time of Advent is a time for hope. These great horizons of our christian vocation, this unity of life built on the presence of God our Father, can and ought to be a daily reality.

Ask our Lady, along with me, to make it come true. Try to imagine how she spent these months, waiting for her Son to be born. And our Lady, Holy Mary, will make of you alter Christus, ipse Christus: another Christ, Christ himself!

Being a Christian is not simply a way to personal contentment; it implies a mission. We have already recalled that God invites all Christians to be the salt and light of the world. Echoing that commandment and using texts from the old testament, St Peter spells out its implications in forthright language: "You are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvellous light."

Being a Christian is not something incidental; it is a divine reality that takes root deep in our life. It gives us a clear vision and strengthens our will to act as God wants. So we learn that the Christian's pilgrimage in the world must express itself in a continuous service in all kinds of ways, varying with each person's circumstances, but always motivated by love of God and of our neighbour. Being a Christian means forgetting petty objectives of personal prestige and ambition and even possibly nobler aims, like philanthropy and compassion for the misfortunes of others. It means setting our mind and heart on reaching the fullness of love which Jesus Christ showed by dying for us.

Let me give you an example of the kind of attitude which develops if one is unable to penetrate this mystery of Jesus. Some people tend to see Christianity as a collection of devout practices, failing to realize the relation between them and the circumstances of ordinary life, including the urgency to meet the needs of other people and remedy injustice. I would say that anyone who has that attitude has not yet understood the meaning of the incarnation. The Son of God has taken the body and soul and voice of a man; he has shared our fate, even to the extent of experiencing the excruciating anguish of death. Yet perhaps without wanting to, some people regard Christ as a stranger in the world of man.

Others tend to imagine that in order to remain human we need to play down some central aspects of christian dogma. They act as if the life of prayer, continual relationship with God, implied fleeing from responsibilities and forsaking the world. But they forget that it was none other than Jesus who showed us the extreme to which we should go in love and service. Only if we try to understand the mystery of God's love — a love which went as far as death — will we be able to give ourselves totally to others and not let ourselves be overcome by difficulties or indifference.

On this feast of Corpus Christi in cities and towns throughout the world, Christians accompany our Lord in procession. Hidden in the host he moves through the streets and squares — just as during his earthly life — going to meet those who want to see him, making himself available to those who are not looking for him. And so, once more, he comes among his own people. How are we to respond to this call of his?

The external signs of love should come from the heart and find expression in the testimony of a christian life. If we have been renewed by receiving our Lord's body, we should show it. Let us pray that our thoughts be sincere, full of peace, self-giving and service. Let us pray that we be true and clear in what we say — the right thing at the right time — so as to console and help and especially bring God's light to others. Let us pray that our actions be consistent and effective and right, so that they give off "the good fragrance of Christ," evoking his way of doing things.

The Corpus Christi procession makes Christ present in towns and cities throughout the world. But his presence cannot be limited to just one day, a noise you hear and then forget. It should remind us that we have to discover our Lord in our ordinary everyday activity. Side by side with this solemn procession, there is the simple, silent procession of the ordinary life of each Christian. He is a man among men, who by good fortune has received the faith and the divine commission to act so that he renews the message of our Lord on earth. We are not without defects; we make mistakes and commit sins. But God is with us and we must make ourselves ready to be used by him, so that he can continue to walk among men.

Let us ask our Lord then to make us souls devoted to the blessed Eucharist, so that our relationship with him brings forth joy and serenity and a desire for justice. In this way we will make it easier for others to recognize Christ; we will put Christ at the centre of all human activities. And Jesus' promise will be fulfilled: "I, when I am lifted up from the earth, will draw all men to myself."