List of points

Possumus! With God's help, we too can be victorious in this battle. Rest assured that it is not difficult to convert work into a prayerful dialogue. As soon as you offer it up and then set to work, God is already listening and giving encouragement. We acquire the style of contemplative souls, in the midst of our daily work! Because we become certain that he is watching us, while he asks us to conquer ourselves anew: a little sacrifice here, a smile there for someone who bothers us, beginning the least pleasant but most urgent job first, carefulness in little details of order, perseverance in the fulfilment of our duty when it would be so easy to abandon it, not leaving for tomorrow what should be finished today: and all this, to please him, Our Father God! On your desk or in some inconspicuous place that nobody notices, you perhaps place your crucifix to awaken in you a contemplative spirit and to act as a textbook for your mind and soul where you learn the lessons of service.

If you make up your mind to follow these ways of contemplation, in the midst of your ordinary work, without doing anything odd or withdrawing from the world, you will immediately feel that you are a friend of the Master, with the God-given task of opening up the divine ways of the earth to the whole of mankind. Yes. With your work you will help to spread Christ's kingdom in every continent. You will offer up hour after hour of work for far-off lands which are being born to the faith, for the peoples of the East who are being cruelly forbidden to profess their faith, and for the traditionally Christian nations where it seems that the light of the Gospel has grown dim and souls are struggling in the obscurity of ignorance… Then, how valuable your hour of work becomes as you persevere with the same effort a little longer, a few minutes more, until the job is finished! In a simple and practical way you are converting contemplation into apostolate, seeing it as an imperative necessity of your heart, which beats in unison with the most sweet and merciful Heart of Jesus, Our Lord.

For the love of God, for the love of souls, and to live up to our Christian vocation, we must give good example. So as not to give scandal, or to provoke even the faintest suspicion that the children of God are soft and useless, so as not to disedify…, you must strive to show an example of balanced justice, to behave properly as responsible men. The farmer who ploughs his field while constantly raising his heart to God, just as much as the carpenter, the blacksmith, the office worker, the academic — all Christians in fact — have to be an example for their colleagues at work. And this without conceit, since we realise very clearly in our hearts that only with God's help can we secure the victory, for by ourselves alone we could not even lift a piece of straw from the ground. Therefore, everyone, in his job, in whatever place he has in society, must feel obliged to make his work God's work, sowing everywhere the peace and joy of the Lord. 'The perfect Christian is always a bearer of peace and joy. Peace, because he realises he is in the presence of God; joy, because he sees himself surrounded by God's blessings. Such a Christian is truly a royal personage, a holy priest of God.'

When we examine how our piety is and what it should be like, that is what specific points of our personal relationship with God need improving, if you have understood me right you will reject the temptation of imagining fantastic feats, because you will have discovered that Our Lord is quite happy if we offer him little tokens of love any moment of the day.

Try to commit yourself to a plan of life and to keep to it: a few minutes of mental prayer, Holy Mass — daily, if you can manage it — and frequent Communion; regular recourse to the Holy Sacrament of Forgiveness — even though your conscience does not accuse you of mortal sin; visiting Jesus in the Tabernacle; praying and contemplating the mysteries of the Holy Rosary, and so many other marvellous devotions you know or can learn.

You should not let them become rigid rules, or water-tight compartments. They should be flexible, to help you on your journey you who live in the middle of the world, with a life of hard professional work and social ties and obligations which you should not neglect, because in them your conversation with God still continues. Your plan of life ought to be like a rubber glove which fits the hand perfectly.

Please don't forget that the important thing does not lie in doing many things; limit yourself, generously, to those you can fulfil each day, whether or not you happen to feel like doing them. These pious practices will lead you, almost without your realising it, to contemplative prayer. Your soul will pour forth more acts of love, aspirations, acts of thanksgiving, acts of atonement, spiritual communions. And this will happen while you go about your ordinary duties, when you answer the telephone, get on to a bus, open or close a door, pass in front of a church, when you begin a new task, during it and when you have finished it: you will find yourself referring everything you do to your Father God.

Rest and repose in the fact of being children of God. God is a Father who is full of tenderness, of infinite love. Call him 'Father' many times a day and tell him — alone, in your heart — that you love him, that you adore him, that you feel proud and strong because you are his son. All this implies a genuine programme of interior life, which needs to be channelled through your relationship of piety with God, through these acts (which should be few, I insist, but constant) which will enable you to develop the attitudes and manner of a good son.

I must also warn you against the danger of routine — the real sepulchre of piety. Routine is often disguised as an ambition to do or to embark upon great feats, while daily duties are lazily neglected. When you see this beginning to happen, look at yourself sincerely before Our Lord: ask yourself if the reason why you may have become tired of always struggling on the same thing, is not simply that you were not seeking God; check if your faithful perseverance in work has not fallen off, due to lack of generosity and a spirit of sacrifice. It is then that your norms of piety, your little mortifications, your apostolic efforts that are not reaping an immediate harvest, all seem to be terribly sterile. We find ourselves empty and perhaps we start dreaming up new plans merely to still the voice of our Heavenly Father who asks us to be totally loyal to him. And with this dream, or rather nightmare, of mighty wonders in our soul, we become oblivious to reality, forgetting the way that will lead us most certainly straight towards sanctity. It is a clear sign that we have lost our supernatural outlook, our conviction that we are tiny children and our confidence that our Father will work wonders in us, if we begin again with humility.

One of my most vivid childhood memories is of seeing, up in the mountains near my home, those signposts they planted alongside the hill paths. I was struck by those tall posts usually painted red. It was explained to me then that when the snow fell, covering up everything, paths, seeded fields and pastures thickets, boulders and ravines, the poles stood out as sure reference points, so that everyone would always know where the road went.

Something similar happens in the interior life. There are times of spring and summer, but there are also winters, days without sun and nights bereft of moonlight. We can't afford to let our friendship with Jesus depend on our moods, on our ups and downs. To do so would imply selfishness and laziness, and is certainly incompatible with love.

Therefore, in times of wind and snow, a few solid practices of piety, which are not sentimental but firmly rooted and adjusted to one's special circumstances, will serve as the red posts always marking out the way for us, until the time comes when Our Lord decides to make the sun shine again. Then the snows melt and our hearts beat fast once more, burning with a fire that never really went out. It was merely hidden in the embers, beneath the ashes produced by a time of trial, or by our own poor efforts or lack of sacrifice.

How marvellous it will be when we hear Our Father tell us, 'Well done, my good and faithful servant, because you have been faithful over a few things, I will set you over many; enter into the joy of your Lord!' Let us be full of hope! This is the great thing about being a contemplative soul. We live by Faith, Hope and Love, and Hope makes us powerful. Do you remember what St John says? 'I am writing to you, young men, because you are strong and the word of God abides in you, and you have conquered the evil one.' God is urging us on, for the sake of the eternal youthfulness of the Church and of all mankind. You have the power to transform everything human into something divine, just as King Midas turned everything he touched into gold!

Do not ever forget that after death you will be welcomed by Love itself. And in the love of God you will find as well all the noble loves which you had on earth. Our Lord has arranged for us to spend this brief day of our earthly existence working and, like his only-begotten Son, 'doing good'. Meanwhile we have to be on our guard, alert to the call St Ignatius of Antioch felt within his soul as the hour of his martyrdom approached. 'Come to the Father,' come to your Father, who anxiously awaits you.

Let us ask Holy Mary, Spes Nostra, our hope, to kindle in us a holy desire that we may all come together to dwell in the house of the Father. Nothing need disturb us if we make up our minds to anchor our hearts in a real longing for our true fatherland. Our Lord will lead us there with his grace, and he will send a good wind to carry our ship to the bright shores of our destination.

For some of you, all this may sound quite familiar; for others, it may be something new; for everybody, it is demanding. As for me, as long as I have strength to breathe, I will continue to preach that it is vitally necessary that we be souls of prayer at all times, at every opportunity and in the most varied of circumstances, because God never abandons us. It is not a proper Christian attitude to look upon friendship with God only as a last resort. Do we think it normal to ignore or neglect the people we love? Obviously not! Those we love figure constantly in our conversations, desires and thoughts. We hold them ever present. So it should be with God.

When we seek Our Lord in this way, our whole day becomes one intimate and trusting conversation with him. I have said and written this so many times, but I don't mind saying it again, because Our Lord has shown us by his example that this is exactly what we have to do: we have to pray at all times, from morning to night and from night to morning. When everything goes well: 'Thank you, my God!' If we are having a hard time, 'Lord, do not abandon me!' Then this God of ours, who is 'meek and humble of heart' will not ignore our petitions or remain indifferent. For he himself has told us, 'Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened for you.'

Let us try, therefore, never to lose our supernatural outlook. Let us see the hand of God in everything that happens to us: both in pleasant and unpleasant things, in times of consolation and in times of sorrow, as in the death of someone we love. Your first instinct always should be to talk to your Father God, whom we should seek in the depths of our souls. And we cannot consider this a trivial or unimportant matter. On the contrary, it is a clear sign of a deep interior life, of a true dialogue of love. Far from being psychologically deforming, constant prayer should be for a Christian as natural as the beating of his heart.

Look: Our Lord is anxious to guide us at a marvellous pace, both human and divine, and which leads to joyful abandonment, happiness in suffering and self-forgetfulness. 'If any man has a mind to come my way, let him renounce self.' This is a counsel we have all heard. Now we have to make a firm decision to put it into practice. May Our Lord be able to use us so that, placed as we are at all the cross-roads of the world — and at the same time placed in God — we become salt, leaven and light. Yes, you are to be in God, to enlighten, to give flavour, to produce growth and new life.

But don't forget that we are not the source of this light: we only reflect it. It is not we who save souls and move them to do good. We are quite simply instruments, some more some less worthy, for fulfilling God's plans for salvation. If at any time we were to think that we ourselves are the authors of the good we do, then our pride would return, more twisted than ever. The salt would lose its flavour, the leaven would rot and the light would turn to darkness.

Perhaps some of you might be thinking that the ordinary comings and goings of your working day are not going to help you much to stay close to someone as pure as Our Lady. But I would just ask you to reflect a little. What are we looking for all the time in things we do, even without thinking about it especially? If we are motivated by the love of God and we work with a right intention, then we are seeking whatever is good and clean, whatever brings peace to our conscience and happiness to our soul. Yes, you might say, but don't we still have our faults? Indeed, but it is precisely by acknowledging our faults that we are able to see, more clearly than ever, just what our goal has to be. What we are looking for is happiness; not a momentary happiness, but one that is deep and lasting and both human and supernatural.

There is one creature who achieved such happiness here on earth because she is God's masterpiece: our most holy Mother Mary. She lives now and is protecting us. She is there, body and soul, with the Father and the Son and the Holy Spirit. She is the same person who was born in Palestine, who gave herself to God while still a child, who received the message from St Gabriel the Archangel, who gave birth to our Saviour and who stood beside him at the foot of the Cross.

In her, all ideals become a reality; but this should not make us think that her sublime greatness makes her inaccessible to us. She is the one who is full of grace and the sum of all perfections; and she is also our Mother. Her power before God is such that she can obtain anything we ask for, and, like any mother, she wants to answer our prayers. Like any mother also, she knows and understands our weaknesses. She encourages us and makes excuses for us. She makes the way easy for us and, even when we think there is no possible solution for our worry, she always has one ready to offer us.

Asceticism? Mysticism? I don't mind what you call it. Whichever it is, asceticism or mysticism, does not matter. Either way, it is a gift of God's mercy. If you try to meditate, Our Lord will not deny you his assistance. Faith and deeds of faith are what matter: deeds, because, as you have known from the beginning and as I told you clearly at the time, the Lord demands more from us each day. This is already contemplation and union. This is the way many Christians should live, each one forging ahead along his own spiritual path (there are countless paths) in the midst of the cares of the world, even though he may not even realise what is happening to him.

Such prayer and behaviour do not take us away from our ordinary activities. In the midst of our noble human zeal they lead us to Our Lord. When men offer up all their cares and occupations to God they make the world divine. How often have I reminded you of the myth of King Midas, who turned all he touched into gold! We, despite our personal failings, can turn all we touch into the gold of supernatural merit.