List of points

There are many who repeat that hackneyed expression 'while there's life there's hope', as if hope were an excuse for ambling along through life without too many complications or worries on one's conscience. Or as if it were a pretext for postponing indefinitely the decision to mend one's ways and the struggle to attain worthwhile goals, particularly the highest goal of all which is to be united with God.

If we follow this view, we will end up confusing hope with comfort. Fundamentally, what is wrong with it is that there is no real desire to achieve anything worthwhile, either spiritual or material. Thus some people's greatest ambition boils down to avoiding whatever might upset the apparent calm of their mediocre existence. These timid, inhibited, lazy souls, full of subtle forms of selfishness, are content to let the days, the years, go by sine spe nec metu,* without setting themselves demanding targets, nor experiencing the hopes and fears of battle: the important thing for them is to avoid the risk of disappointment and tears. How far one is from obtaining something, if the very wish to possess it has been lost through fear of the demands involved in achieving it!

Then there is the superficial attitude of those for whom hope is a sort of idyllic fantasy, often presented under the guise of culture and learning. As they are incapable of facing up to themselves squarely and of choosing to do good, they say that hope is merely an illusion, a utopian dream, a bit of relief from the anxieties of a hard life. For these people hope has become frivolous wishful-thinking, leading nowhere. What a false idea of hope!

Wherever we may be, Our Lord urges us to be vigilant. His plea should lead us to hope more strongly in our desires for holiness and to translate them into deeds. 'Give me your heart, my son,' he seems to whisper in our ear. Stop building castles in the air. Make up your mind to open your soul to God, for only in Our Lord will you find a real basis for your hope and for doing good to others. If we don't fight against ourselves; if we don't rebuff once and for all the enemies lodged within our interior fortress — pride, envy, the concupiscence of the flesh and of the eyes, self-sufficiency, and the wild craving for licentiousness; if we abandon this inner struggle, our noblest ideals will wither 'like the bloom on the grass; and when the scorching sun comes up the grass withers, and the bloom falls, and all its fair show dies away'. Then, all you need is a tiny crevice and discouragement and gloom will creep in, like encroaching poisonous weeds.

Jesus is not satisfied with a wavering assent. He expects, and has a right to expect, that we advance resolutely, unyielding in the face of difficulties. He demands that we take firm, specific steps; because, as a rule, general resolutions are just fallacious illusions, created to silence the divine call which sounds within our hearts. They produce a futile flame that neither burns nor gives warmth, but dies out as suddenly as it began.

You will convince me that you sincerely want to achieve your goals when I see you go forward unwaveringly. Do good and keep reviewing your basic attitudes to the jobs that occupy you each moment. Practise the virtue of justice, right where you are, in your normal surroundings, even though you may end up exhausted. Foster happiness among those around you by cheerfully serving the people you work with and by striving to carry out your job as perfectly as you can, showing understanding, smiling, having a Christian approach to life. And do everything for God, thinking of his glory, with your sights set high and longing for the definitive homeland, because there is no other goal worthwhile.

If you're not struggling, it's no use telling me that you are really trying to become more closely identified with Christ, to know him and love him. When we set out seriously along the royal highway, that of following Christ and behaving as children of God, we soon realise what awaits us: the Holy Cross. We must see it as the central point upon which to rest our hope of being united with Our Lord.

Let me warn you that the programme ahead is not an easy one. It takes an effort to lead the kind of life Our Lord wants. Listen to the account St Paul gives of the incidents and sufferings he encountered in carrying out the will of Jesus: 'Five times the Jews scourged me, and spared me but one lash in forty; three times I was beaten with rods, once I was stoned; I have been shipwrecked three times, I have spent a night and a day as a castaway at sea. What journeys I have undertaken, in danger from rivers, in danger from robbers, in danger from my own people, in danger from the gentiles; danger in cities, danger in the wilderness, danger in the sea, danger among false brethren! I have met with toil and weariness, so often been sleepless, hungry and thirsty; so often denied myself food, gone cold and naked. And all this, over and above something else which I do not count; I mean the burden I carry every day, my anxious care for all the churches.'

In these conversations we have with Our Lord, I like to keep very close to everyday reality and avoid dreaming up theories or imagining great hardships and heroic exploits, which seldom happen. What is important is to make good use of time, that time which is always slipping from our grasp and which to a Christian is more precious than gold, because it represents a foretaste of the glory that will be granted us hereafter.

Naturally, the difficulties we meet in our daily lives will not be as great or as numerous as St Paul encountered. We will, however, discover our own meanness and selfishness, the sting of sensuality, the useless, ridiculous smack of pride, and many other failings besides: so very many weaknesses. But are we to give in to discouragement? Not at all. Together with St Paul, let us tell Our Lord, 'I am well content with these humiliations of mine, with the insults, the hardships, the persecutions, the times of difficulty I undergo for Christ; for when I am weakest, then I am strongest of all.'

Make it a habit to mingle with the characters who appear in the New Testament. Capture the flavour of those moving scenes where the Master performs works that are both divine and human, and tells us, with human and divine touches, the wonderful story of his pardon for us and his enduring Love for his children. Those foretastes of Heaven are renewed today, for the Gospel is always true: we can feel, we can sense, we can even say we touch God's protection with our own hands; a protection that grows stronger as long as we keep advancing despite our stumbles, as long as we begin again and again, for this is what interior life is about, living with our hope placed in God.

Unless we aspire to overcome the obstacles both within and without, we will not obtain the reward. '"No athlete wins a crown, if he has not fought in earnest;" and the fight would not be genuine if there were no opponent to fight with. Therefore, if there is no opponent, there will be no crown; for there can be no victor without someone vanquished.'

Far from discouraging us, the difficulties we meet have to spur us on to mature as Christians. This fight sanctifies us and gives effectiveness to our apostolic endeavours. As we contemplate those moments when Jesus, in the Garden of Olives and later mocked and abandoned on the Cross, accepts and loves the Will of his Father, all the while feeling the enormous weight of the Passion, we must be convinced that in order to imitate Christ, and be good disciples of his, we must take his advice to heart, 'If any man has a mind to come my way, let him renounce self, and take up his cross, and follow me.' That is why I like to ask Jesus, for myself, 'Lord, no day without a cross!' Then, through God's grace, our characters will grow strong and we will become a point of support for our God, over and above our own wretchedness.

Take a nail, for instance. If you meet no resistance when you hammer it into a wall, what can you expect to hang on it? Likewise, if we do not let God toughen us through sacrifice, we will never become Our Lord's instruments. On the other hand, if we decide to accept difficulties gladly and make use of them for the love of God, then in the face of what is difficult and unpleasant, when things are hard and uncomfortable, we will be able to exclaim with the apostles James and John, 'Yes, we can!'

The virtue of hope assures us that God governs us with his all powerful providence and that he gives us all the means we need. Hope makes us aware of Our Lord's constant good will towards mankind, towards you and me. He is always ready to hear us, because he never tires of listening. He is interested in your joys, your successes, your love, and also in your worries, your suffering and your failures. So do not hope in him only when you realise you are weak. Call upon your heavenly Father in good times and in bad, taking refuge in his merciful protection. And our conviction that we are nothing (it doesn't take a high degree of humility to recognise the truth that we are nothing but a row of zeros) will turn into irresistible strength, because Christ will be the one to the left of these zeros, converting them into an immeasurable figure! 'The Lord is my strength and my refuge; whom shall I fear?'

Get used to seeing God behind everything, realising that he is always waiting for us, that he is contemplating us and quite rightly demands that we follow him faithfully without abandoning the place assigned to us in the world. In order not to lose his divine company, we must walk with loving vigilance and with a sincere determination to struggle.

The struggle of a child of God cannot go hand in hand with a spirit of sad-faced renunciation, sombre resignation or a lack of joy. It is, on the contrary, the struggle of the man in love who, whether working or resting, rejoicing or suffering, is always thinking of the one he loves, for whose sake he is happy to tackle any problems that may arise. Besides, in our case, being united with God, we can call ourselves victors because, I insist, he does not lose battles. My own experience is that when I strive faithfully to meet his demands, 'he gives me a resting place where there is green pasture, leads me out to the cool water's brink, refreshed and content. As in honour pledged, by sure paths he leads me; dark be the valley about my path, hurt I fear none while he is with me; thy rod, thy crook are my comfort.'

To win the battles of the soul, the best strategy often is to bide one's time and apply the suitable remedy with patience and perseverance. Make more acts of hope. Let me remind you that in your interior life you will suffer defeats and you will have ups and downs — may God make them imperceptible — because no one is free of these misfortunes. But our all powerful and merciful Lord has granted us the precise means with which to conquer. As I have already mentioned, all we have to do is to use them, resolving to begin again and again at every moment, should it prove necessary.

I would like to see you going to the holy Sacrament of Penance, the sacrament of divine forgiveness, every week, and indeed whenever you need it, without giving in to scruples. Clothed in grace, we can cross mountains, and climb the hill of our Christian duty, without halting on the way. If we use these resources with a firm purpose and beg Our Lord to grant us an ever increasing hope, we will possess the infectious joy of those who know they are children of God: 'If God is with us, who can be against us?' Let us be optimists. Moved by the power of hope, we will fight to wipe away the trail of filth and slime left by the sowers of hatred. We will find a new joyful perspective to the world, seeing that it has sprung forth beautiful and fair from the hands of God. We will give it back to him with that same beauty, if we learn how to repent.