List of points

Let me insist again and again that this is the road that God wants us to follow when he calls us to his service in the midst of the world to sanctify others and to sanctify ourselves by means of our daily occupations. With that enormous common sense of his, combined with his great faith, St Paul preached that 'in the law of Moses it is written: thou shalt not muzzle the ox that treads out the corn', and then he asks: 'Is God here concerned about oxen? Or does he not rather say it for us? Yes, truly for your sake it was laid down; for hope makes the ploughman plough, and the thresher to thresh, in the anticipation of sharing in the crop.'

Christian life can never be reduced to an oppressive set of rules which leave the soul in a state of exasperation and tension. Rather, it accommodates itself to individual circumstances as a glove fits the hand, and it says that, as well as praying and sacrificing ourselves constantly, we should never lose our supernatural outlook as we go about our everyday tasks, be they big or small. Remember that God loves his creatures to distraction. How can a donkey work if it is not fed or given enough rest, or if its spirit is broken by too many beatings? Well, your body is like a little donkey, and it was a donkey that was God's chosen throne in Jerusalem, and it carries you along the divine pathways of this earth of ours. But it has to be controlled so that it doesn't stray away from God's paths. And it has to be encouraged so that it can trot along with all the briskness and cheerfulness that you would expect from a poor beast of burden.

Charity, which is like a generous overflowing of justice, demands first of all the fulfilment of one's duty. The way to start is to be just; the next step is to do what is most equitable…; but in order to love, great refinement is required, and much thoughtfulness, and respect, and kindliness in rich measure. In other words, it involves following the Apostle's advice: 'carry one another's burdens, and thus you will fulfil the law of Christ'. Then indeed we shall be living charity fully and carrying out the commandment of Jesus.

For me there is no clearer example of this practical union of justice and charity than the behaviour of mothers. They love all their children with the same degree of affection, and it is precisely this same love that impels them to treat each one differently, with an unequal justice, since each child is different from the others. So, in the case of our fellow men, charity perfects and completes justice. It moves us to respond differently to different people, adapting ourselves to their specific circumstances so as to give joy to those who are sad, knowledge to those who lack it, affection to the lonely… Justice says that each person should receive his due, which does not mean giving the same to everyone. Utopian egalitarianism can give rise to the greatest injustice.

In order to act in this way always, the way good mothers do, we need to forget about ourselves and aspire to no other honour than that of serving others, in the same way as Jesus Christ, who preached that 'the Son of man has not come to be served but to serve'. This requires the integrity of being able to submit our own wills to that of our divine model, working for all men, and fighting for their eternal happiness and well-being. I know of no better way to be just than that of a life of self-surrender and service.

Perhaps someone will think I am naive. It doesn't worry me. Although I may be labelled as such, because I still believe in charity, I assure you I will believe in it, always! And, while God gives me life, I shall continue, as a priest of Jesus Christ, to work for unity and peace among those who are brothers by the very fact that they are children of the same Father, God. I shall continue to work with the aim of getting men to understand each other, and to share the same ideal, the ideal of the Faith!

Let us turn to Our Lady, the prudent and faithful Virgin, and to St Joseph, her husband, the perfect model of the just man. They, who lived the virtues we have just contemplated in the presence of Jesus, the Son of God, will obtain for us the grace we need to have the same virtues rooted in our souls, so that we may resolve always to behave as good disciples of the Master: prudent, just and full of charity.

She teaches us to have charity. Remember the scene of the presentation of Jesus in the temple. An old man, Simeon, 'said to his mother Mary, Behold, this child is destined to bring about the fall of many and the rise of many in Israel; and to be a sign which men will refuse to acknowledge; and so the thoughts of many hearts shall be made manifest; as for your own soul, it shall have a sword to pierce it.' So great is Mary's love for all mankind that she, too, fulfilled Christ's words when he affirmed: 'Greater love has no man than this, that he should lay down his life for his friends.'

It is with good reason that the Popes have called Mary Co-Redemptrix. 'So fully, in union with her suffering and dying Son, did she suffer and nearly die; so fully, for the sake of the salvation of men, did she abdicate her mother's rights over her Son, and immolate him, insofar as it was in her power, to satisfy the justice of God, that it can rightly be said that she redeemed mankind together with Christ.' This gives us a deeper understanding of that moment in the Passion of Our Lord, which we shall never tire of meditating: Stabat autem iuxta crucem Iesu mater eius, 'there, standing by the cross of Jesus, was his Mother'.

I expect you have noticed how some mothers, moved by a legitimate pride, are quick to appear alongside their children when success comes their way, when they receive some public acclaim. But there are other mothers who, even at times like these, stay in the background, showing their love silently. This was Mary's way, and Jesus knew it.

But when it comes to the scandal of the Sacrifice of the Cross, Mary is there, hearing with sadness how 'the passers-by blasphemed against him, tossing their heads, Come now, they said, you would destroy the temple and build it up in three days, rescue yourself; come down from that cross, if you are the Son of God.' Our Lady is there listening to the words of her Son, united to him in his suffering, 'My God, my God, why hast thou forsaken me?' What could she do? She united herself fully with the redemptive love of her Son, and offered to the Father her immense sorrow, which pierced her pure Heart like a sharp edged sword.

Jesus is comforted anew by the quiet, loving presence of his Mother. Mary does not shout; she does not run about frantically. Stabat: she is there, standing next to her Son. It is then that Jesus looks at her, and then turning his gaze to John he exclaims, 'Woman, this is thy son. Then he said to the disciple, This is thy Mother.' In the person of John, Christ is entrusting all men to his Mother, and especially his disciples: those who were to believe in him.

Felix culpa, the Church sings. Happy fault, that has brought us so great and wonderful a Redeemer. Happy fault, we could add, which has merited that we should receive Mary as our Mother. Now we are safe. Nothing should worry us now, because Our Lady, the crowned Queen of heaven and earth, is omnipotent in her supplication before our Father God. Jesus cannot deny anything to Mary, nor to us, who are children of his own Mother.