List of points

There are 5 points in Friends of God which the material is Virtues → theological virtues .

A good number of years ago, with a sense of conviction that was growing stronger in me each day, I wrote: 'Put all your hope in Jesus. You yourself have nothing, are worth nothing, can do nothing. He will act, if only you abandon yourself in him.' Time has gone by, and that conviction of mine has grown even stronger and deeper. I have seen many souls with such hope in God that it has set them marvellously ablaze with love, with a fire that makes the heart beat strong and keeps it safe from discouragement and dejection, even though along the way they may suffer and at times suffer greatly.

I was deeply moved by the Epistle in today's Mass, and I imagine the same will have happened to you. I realised that God was helping us, through the words of the Apostle, to contemplate the divine interlacing of the three theological virtues which form the backing upon which the true life of every Christian man or woman has to be woven.

Let us listen once again to the words of St Paul: 'Since we are justified by faith, let us enjoy peace with God through Our Lord Jesus Christ. Through him we have obtained access, by faith, to that grace in which we stand and we rejoice in the hope of attaining glory as the sons of God. More than that, we rejoice even in our afflictions, knowing well that affliction gives rise to patience, and patience brings perseverance, and perseverance brings hope, and this hope does not disappoint us: for the love of God has been poured into our hearts by the Holy Spirit.'

Let us grow in hope, thereby strengthening our faith which is truly 'that which gives substance to our hopes, which convinces us of things we cannot see'. Let us grow in this virtue, let us beg Our Lord to increase his charity in us; after all, one can only really trust that which one loves with all one's might. And it is certainly worthwhile to love Our Lord. You and I know from experience that people in love surrender themselves unhesitatingly. Their hearts beat in a wonderful unison, with a single love. What then will the Love of God be like? Do you not realise that Christ has died for each and every one of us? Yes, for this poor little heart of ours, Jesus consummated his redeeming sacrifice.

Our Lord speaks frequently to us of the reward which he won for us by his Death and Resurrection. 'I am going away to prepare a home for you. And though I do go away, to prepare you a home, I am coming back; and then I will take you to myself, so that you too may be where I am.' Heaven is the final destination of our path on earth. Jesus has gone ahead of us and awaits us there, in the company of Our Lady and of St Joseph, whom I so much revere, and of all the angels and saints.

Even in the times of the Apostles there were heretics who tried to tear hope away from Christians. 'If what we preach about Christ, then, is that he rose from the dead, how is it that some of you say the dead do not rise again? If the dead do not rise, then Christ has not risen either; and if Christ has not risen, then our preaching is groundless, and your faith too is groundless…' Our way is divine, Jesus himself being the way, the truth and the life, and thus we have a sure token that it ends in eternal happiness, provided we do not separate ourselves from him.

How marvellous it will be when we hear Our Father tell us, 'Well done, my good and faithful servant, because you have been faithful over a few things, I will set you over many; enter into the joy of your Lord!' Let us be full of hope! This is the great thing about being a contemplative soul. We live by Faith, Hope and Love, and Hope makes us powerful. Do you remember what St John says? 'I am writing to you, young men, because you are strong and the word of God abides in you, and you have conquered the evil one.' God is urging us on, for the sake of the eternal youthfulness of the Church and of all mankind. You have the power to transform everything human into something divine, just as King Midas turned everything he touched into gold!

Do not ever forget that after death you will be welcomed by Love itself. And in the love of God you will find as well all the noble loves which you had on earth. Our Lord has arranged for us to spend this brief day of our earthly existence working and, like his only-begotten Son, 'doing good'. Meanwhile we have to be on our guard, alert to the call St Ignatius of Antioch felt within his soul as the hour of his martyrdom approached. 'Come to the Father,' come to your Father, who anxiously awaits you.

Let us ask Holy Mary, Spes Nostra, our hope, to kindle in us a holy desire that we may all come together to dwell in the house of the Father. Nothing need disturb us if we make up our minds to anchor our hearts in a real longing for our true fatherland. Our Lord will lead us there with his grace, and he will send a good wind to carry our ship to the bright shores of our destination.

Therefore I repeat to you with St Paul, 'I may speak with every tongue that men and angels use; yet, if I lack charity, I am no better than echoing bronze, or the clash of cymbals. I may have powers of prophecy, no secret hidden from me, no knowledge too deep for me; I may have utter faith, so that I can move mountains; yet if I lack charity, I count for nothing. I may give away all that I have to feed the poor; I may give myself up to be burnt at the stake; if I lack charity, it goes for nothing.'

Some people have reacted to these words of the Apostle to the Gentiles like those disciples who, on hearing Our Lord promise the Sacrament of his Body and Blood, commented: 'This is a hard saying. Who can listen to it?' It is indeed hard, because the charity described by St Paul is not just philanthropy, humanitarianism or an understandable sympathy for the sufferings of others. Rather it requires the practice of the theological virtue of loving God and of loving others for the sake of God. This is why 'charity never fails, whereas prophecies will disappear, and tongues will cease, and knowledge will be destroyed… So there abide faith, hope and charity, these three; but the greatest of these is charity.'

We started out with the simple and attractive vocal prayers that we learned as children, prayers we want never to abandon. Our prayer, which began so child-like and ingenuous, now opens out into a broad, smooth-flowing stream, for it follows the course of friendship with him who said: 'I am the way.' If we so love Christ, if with divine daring we take refuge in the wound opened in his Side by the lance, then the Master's promise will find fulfilment: 'Whoever loves me, keeps my commandments, and my Father will love him and we will come to him and make our dwelling in him.'

Our heart now needs to distinguish and adore each one of the divine Persons. The soul is, as it were, making a discovery in the supernatural life, like a little child opening his eyes to the world about him. The soul spends time lovingly with the Father and the Son and the Holy Spirit, and readily submits to the work of the life-giving Paraclete, who gives himself to us with no merit on our part, bestowing his gifts and the supernatural virtues!