List of points

Certainly our goal is both lofty and difficult to attain. But please do not forget that people are not born holy. Holiness is forged through a constant interplay of God's grace and the correspondence of man. As one of the early Christian writers says, referring to union with God, 'Everything that grows begins small. It is by constant and progressive feeding that it gradually grows big.' So I say to you, if you want to become a thorough-going Christian — and I know you are willing, even though you often find it difficult to conquer yourself or to keep climbing upwards with this poor body of ours — then you will have to be very attentive to the minutest of details, for the holiness that Our Lord demands of you is to be achieved by carrying out with love of God your work and your daily duties, and these will almost always consist of small realities.

'The other disciples followed in the boat (they were not far from land, only some hundred yards away), dragging their catch in their net behind them.' They bring in the catch and immediately place it at Our Lord's feet, because it is his. This is a lesson for us, so that we may learn that souls belong to God; that no one on earth has that right over souls; and that the Church's apostolate, by which it announces and brings about salvation, is not based on the prestige of any human beings but on the grace of God.

Jesus questions Peter, three times, as if to give him a triple chance to atone for his triple denial. Peter has learned his lesson from the bitter experience of his wretchedness. Aware of his weakness, he is deeply convinced that rash claims are pointless. Instead he puts everything in Christ's hands. 'Lord, you know well that I love you. Lord, you know all things; you know that I love you.' What is Christ's reply? 'Feed my lambs, feed my sheep.' 'Not yours, Peter; not yours: mine!' Because he created man; he redeemed man; he has bought each soul, one by one, at the cost, I say once again, of his Blood.

In the fifth century, when the Donatists were orchestrating their attacks against the Catholics, they claimed that Augustine, the Bishop of Hippo, couldn't possibly profess the truth because he had previously been a great sinner. St Augustine suggested to his brothers in the faith that they could reply as follows: 'Augustine is a bishop in the Catholic Church. He bears his burden and he will have to give an account of it to God. I met him in the company of good men. If he is a bad man, he will know it. But even if he is good, it is not in him that I have put my trust, because the first thing I learned in the Catholic Church is not to put my hope in any man.'

We are not doing our apostolate. If we were, what could we possibly say? We are doing Christ's apostolate, because God wants it to be done and because he has commanded us to do it: 'Go out all over the world, and preach the Gospel to the whole of creation.' The errors are ours; the fruits are his.

I have distinguished as it were four stages in our effort to identify ourselves with Christ: seeking him, finding him, getting to know him, loving him. It may seem clear to you that you are only at the first stage. Seek him then, hungrily; seek him within yourselves with all your strength. If you act with determination, I am ready to guarantee that you have already found him, and have begun to get to know him and to love him, and to hold your conversation in heaven.

I beg Our Lord to help us make up our minds to nourish in our souls the one noble ambition that matters, the only one that is really worthwhile: to get close to Jesus, like his Blessed Mother and the Holy Patriarch St Joseph did, with longing hearts and self-denial, without neglect of any kind. We will share in the joy of being God's friends — in a spirit of interior recollection, which is quite compatible with our professional and social duties — and we will thank him for teaching us so clearly and tenderly how to fulfil the Will of Our Father who dwells in heaven.

We have run 'like the deer, longing for flowing streams'; thirsting, our lips parched and dry. We want to drink at this source of living water. All day long, without doing anything strange, we move in this abundant, clear spring of fresh waters that leap up to eternal life. Words are not needed, because the tongue cannot express itself. The intellect grows calm. One does not reason; one looks! And the soul breaks out once more into song, a new song, because it feels and knows it is under the loving gaze of God, all day long.

I am not talking about extraordinary situations. These are, they may very well be, ordinary happenings within our soul: a loving craziness which, without any fuss or extravagance, teaches us how to suffer and how to live, because God grants us his wisdom. What calm, what peace is ours once we have embarked upon 'the narrow road that leads on to life'!

Asceticism? Mysticism? I don't mind what you call it. Whichever it is, asceticism or mysticism, does not matter. Either way, it is a gift of God's mercy. If you try to meditate, Our Lord will not deny you his assistance. Faith and deeds of faith are what matter: deeds, because, as you have known from the beginning and as I told you clearly at the time, the Lord demands more from us each day. This is already contemplation and union. This is the way many Christians should live, each one forging ahead along his own spiritual path (there are countless paths) in the midst of the cares of the world, even though he may not even realise what is happening to him.

Such prayer and behaviour do not take us away from our ordinary activities. In the midst of our noble human zeal they lead us to Our Lord. When men offer up all their cares and occupations to God they make the world divine. How often have I reminded you of the myth of King Midas, who turned all he touched into gold! We, despite our personal failings, can turn all we touch into the gold of supernatural merit.