List of points

If the Gospel isn't helping us constantly to draw conclusions applicable to our everyday life, the reason is that we aren't meditating on it enough. Many of you are young; some of you have already reached maturity. You all want, all of us want — otherwise we wouldn't be here — to yield good fruit in our lives. We are trying to bring a spirit of sacrifice into our actions and to turn the talent that Our Lord has entrusted to us to good account, for we feel a divine zeal for souls. But, in spite of all these good intentions, it wouldn't be the first time that someone has fallen into the trap set by this alliance — ex pharisaeis et herodianis — made up perhaps of those who ought in some way or other to be defending God's rights because they are Christians, but who having instead become allied to and mixed in with the interests of evil forces, are treacherously laying snares to catch their brothers in the faith, who are servants with them of the same Redeemer.

Be prudent and always act with simplicity, which is a very appropriate virtue for a son of God. Behave naturally in the way you speak and in what you do. Get to the root of problems; don't stay on the surface. Remember that, if we really want to fulfil our obligations as Christians in a holy and manly way, we must anticipate unpleasant moments for others and for ourselves too.

From early childhood (or, as Scripture says, as soon as I had ears to hear) I already began to hear people clamouring about the social question. There is nothing special about this, because it is such an old topic; it has always been around. It arose, most likely, when men first became organised in some way and began to perceive differences of age, intelligence, capacity for work, interests and personality.

I don't know whether or not we can avoid having social classes. In any case it is not my job to speak of such matters, much less here, in this oratory, where we have come together to talk about God (I would never want to talk about anything else), and to talk to God.

You may think what you will about anything that Providence has left to the free and legitimate discussion of men. But in my case, my being a priest of Christ tells me I must work at a higher level and remind you that, whatever the situation, we are never exempt from practising justice, heroically if necessary.

We have a duty to defend the personal freedom of everyone, in the knowledge that 'Jesus Christ is the one who obtained that freedom for us'. If we do not so behave, what right have we to claim our own freedom? We must also spread the truth, because veritas liberabit vos, the truth makes us free, while ignorance enslaves. We have to uphold the right of all men to live, to own what is necessary to lead a dignified existence, to work and to rest, to choose a particular state in life, to form a home, to bring children into the world within marriage and to be allowed to educate them, to pass peacefully through times of sickness and old age, to have access to culture, to join with other citizens to achieve legitimate ends, and, above all, the right to know and love God in perfect liberty, for conscience, true conscience, will discover the imprint of the Creator in all things.

For this reason, it is urgent to repeat (and here I am not speaking politics, I am simply pointing out the Church's teaching) that Marxism is incompatible with the Christian faith. Can there be anything more opposed to the faith than a system which is based on eliminating the loving presence of God from the soul? Shout it aloud, so that your voice is clearly heard, that in order to practise justice we have no need whatsoever of Marxism. On the contrary, because of its exclusively materialistic solutions, which know nothing of the God of peace, this most serious error raises all kinds of barriers to the achievement of happiness and understanding among men. It is within Christianity that we find the good light that will enable us to answer all problems: all you have to do is to strive sincerely to be Catholics, non verbo neque lingua, sed opere et veritate, not with words or with the tongue, but with works and in truth. Speak up fearlessly, whenever the occasion arises (and, if necessary, look for such opportunities), without being in any way shy.

A good number of years ago, with a sense of conviction that was growing stronger in me each day, I wrote: 'Put all your hope in Jesus. You yourself have nothing, are worth nothing, can do nothing. He will act, if only you abandon yourself in him.' Time has gone by, and that conviction of mine has grown even stronger and deeper. I have seen many souls with such hope in God that it has set them marvellously ablaze with love, with a fire that makes the heart beat strong and keeps it safe from discouragement and dejection, even though along the way they may suffer and at times suffer greatly.

I was deeply moved by the Epistle in today's Mass, and I imagine the same will have happened to you. I realised that God was helping us, through the words of the Apostle, to contemplate the divine interlacing of the three theological virtues which form the backing upon which the true life of every Christian man or woman has to be woven.

Let us listen once again to the words of St Paul: 'Since we are justified by faith, let us enjoy peace with God through Our Lord Jesus Christ. Through him we have obtained access, by faith, to that grace in which we stand and we rejoice in the hope of attaining glory as the sons of God. More than that, we rejoice even in our afflictions, knowing well that affliction gives rise to patience, and patience brings perseverance, and perseverance brings hope, and this hope does not disappoint us: for the love of God has been poured into our hearts by the Holy Spirit.'

Holy Scripture points out that even 'the just man falls seven times'. Whenever I read this phrase my soul trembles with love and sorrow. This divine indication shows us Our Lord once again setting out to meet us and speak to us about his mercy, his tenderness and clemency that know no limits. Be sure of this: God does not want our wretchedness, but he is aware of it, and indeed he makes use of our weakness to make saints of us.

As I was saying, I tremble out of love. Looking at my life, I see quite honestly that I myself am nothing, am worth nothing and have nothing, that I can do nothing and, even more, that I am nothingness itself! But He is everything and, at the same time, he belongs to me and I to him because he does not reject me and has given himself up for me. Have you ever seen a greater love than this?

I tremble also out of sorrow, because when I look back at what I have done, I am amazed at the extent of my failings. All I have to do is to examine my behaviour in the few hours since I woke up this morning to discover so much lack of love, so little faithful correspondence. This truly saddens me, but it does not take away my peace of mind. I prostrate myself before God and I state my situation clearly. Immediately he helps me, he reassures me, and I hear him repeat slowly in the depths of my heart, meus es tu!, I know the way you are, as I have always known it. Forward!

It cannot be otherwise. If we strive continually to place ourselves in Our Lord's presence, our confidence will increase when we realise that his Love and his call are always present. God never tires of loving us. Hope shows us that without him we cannot carry out even the most insignificant duty. But with God, with his grace, our wounds will quickly heal; clothed with his strength we shall be able to ward off the attacks of the enemy, and we shall improve. To sum up, the realisation that we are made of clay, and cheap clay at that, has to lead us, above all, to strengthen our hope in Christ Jesus.