List of points

Both St Matthew and St Luke tell us that Joseph came from a noble line — the house of David and Solomon, kings of Israel. The details of his ancestry are not quite clear. We don't know which of the Gospel's two genealogies refers to Joseph, Jesus' father according to Jewish law, and which to Mary, his Mother according to the flesh. Nor do we know if Joseph came from Bethlehem, where he went for the census, or Nazareth, where he lived and worked.

On the other hand, we do know that he was not well-to-do: he was just a worker, like so many millions of people throughout the world. He worked at the same demanding and humble job which God chose for himself when he took our flesh and came to live just like the rest of us for thirty years.

Scripture tells us St Joseph was a craftsman. Some Fathers of the Church add that he was a carpenter. When talking of the life of Jesus, St Justin says that he made ploughs and yokes. Perhaps that's why St Isidore of Seville concludes that St Joseph was a blacksmith. In any event, he was a workman who supplied the needs of his fellow citizens with a manual skill acquired through years of toil and sweat.

The Gospels give us a picture of Joseph as a remarkably sound man who was in no way frightened or shy of life. On the contrary, he faced up to problems, dealt with difficult situations and showed responsibility and initiative in whatever he was asked to do.

I don't agree with the traditional picture of St Joseph as an old man, even though it may have been prompted by a desire to emphasise the perpetual virginity of Mary. I see him as a strong young man, perhaps a few years older than our Lady, but in the prime of his life and work.

You don't have to wait to be old or lifeless to practice the virtue of chastity. Purity comes from love; and the strength and gaiety of youth are no obstacle for noble love. Joseph had a young heart and a young body when he married Mary, when he learned of the mystery of her divine motherhood, when he lived in her company, respecting the integrity God wished to give the world as one more sign that he had come to share the life of his creatures. Anyone who cannot understand a love like that knows very little of true love and is a complete stranger to the christian meaning of chastity.

Joseph was, we have said, a craftsman from Galilee, just one man among many. What had life to offer to someone from a forgotten village like Nazareth? Nothing but work: work every day, with the same constant effort. And at the end of the day, a poor little house in which to rest and regain energy for the next day.

But the name Joseph, in Hebrew, means "God will add." God adds unsuspected dimensions to the holy lives of those who do his will. He adds the one important dimension which gives meaning to everything, the divine dimension. To the humble and holy life of Joseph he added — if I may put it this way — the lives of the Virgin Mary and of Jesus, our Lord. God does not allow himself to be outdone in generosity. Joseph could make his own the words of Mary, his wife: "He has looked graciously upon the lowliness of his handmaid… because he who is mighty, he whose name is holy, has wrought for me his wonders."

St Joseph was an ordinary sort of man on whom God relied to do great things. He did exactly what the Lord wanted him to do, in each and every event that went to make up his life. That is why Scripture praises Joseph as "a just man." And in Hebrew a just man means a good and faithful servant of God, someone who fulfils the divine will, or who is honourable and charitable toward his neighbour. So a just man is someone who loves God and proves his love by keeping God's commandments and directing his whole life toward the service of his brothers, his fellow men.

We now listen to the word of Scripture, the epistle and the gospel — light from the Holy Spirit, who speaks through human voices so as to make our intellect come to know and contemplate, to strengthen our will and make our desire for action effective. And because we are one people, "gathered together in the unity of the Father, and of the Son, and of the Holy Spirit," we recite the Creed, affirming the unity of our faith.

Then, the offering: the bread and wine of men. It is very little, but it is accompanied by prayer: "Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts: and that the sacrifice which today we offer you, o God, our Lord, may be brought to your presence and be made acceptable." Again, a reminder of our smallness and of the desire to cleanse and purify all that is offered to God: "I will wash my hands… I have loved the beauty of your house…"

A moment ago, just before the Lavabo, we invoked the Holy Spirit, asking him to bless the sacrifice offered to his holy name. After washing his hands, the priest, in the name of all those present, prays to the Holy Trinity — Suscipe, Sancta Trinitas — to accept our offering in memory of the life of Christ and of his passion, resurrection and ascension; and in honour of Mary, ever Virgin, and of all the saints.

May this offering be effective for the salvation of all men — Orate, fratres, the priest invites the people to pray — because this sacrifice is yours and mine, it is the sacrifice of the whole Church. Pray, brethren, although there may not be many present, although materially there may be only one person there, although the celebrant may find himself alone; because every Mass is a universal sacrifice, the redemption of every tribe and tongue and people and nation.

Through the communion of the saints, all Christians receive grace from every Mass that is celebrated, regardless of whether there is an attendance of thousands of persons, or whether it is only a boy with his mind on other things who is there to serve. In either case, heaven and earth join with the angels of the Lord to sing: Sanctus, Sanctus, Sanctus…

I adore and praise with the angels — it is not difficult, because I know that, as I celebrate the holy Mass, they surround me, adoring the Blessed Trinity. And I know that in some way the Blessed Virgin is there, because of her intimate relationship with the most Blessed Trinity and because she is the Mother of Christ, of his flesh and blood — the Mother of Jesus Christ, perfect God and perfect man. Jesus was conceived in the womb of Mary most holy, not through the intervention of man, but by the power of the Holy Spirit alone. In his veins runs the blood of his Mother, the blood that is offered in the sacrifice of the redemption, on Calvary and in the Mass.

The Gospel passages about our Lady show her as the Mother of Jesus, following her Son step by step, playing a part in his redemptive mission, rejoicing and suffering with him, loving those whom Jesus loves, looking after all those around her with maternal care.

Just think, for example, of the marriage at Cana. Our Lady was a guest at one of those noisy country weddings attended by crowds of people from many different villages. But she was the only one who noticed the wine was running out. Don't these scenes from Christ's life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a housewife, to notice something was lacking, to look after the little things which make life pleasant. And that is how Mary acted. Notice also that it is John who tells the story of Cana. He is the only evangelist who has recorded this example of our mother's concern for us. St John wants us to remember that Mary was present at the beginning of the public life of our Lord. He alone has appreciated the importance of that fact. Jesus knew to whom he was entrusting his Mother — to a disciple who had learned to understand and love her as his own mother.

Let's turn now to the days between the ascension and Pentecost. As a result of the triumph of Christ's resurrection, the disciples are full of faith; they eagerly await the promised Holy Spirit. They want to stay close to one another, and so we find them "with Mary, the mother of Jesus," praying as a single family.

It was St Luke who related this fact, the evangelist who gave us the longest account of Jesus' childhood. It is as if he wanted us to understand that just as Mary had a major role in the incarnation of the Word, she was intimately involved in the beginning of the Church, Christ's body.

From the first moment of the Church all Christians who have sought the love of God — that love revealed in Jesus Christ — have encountered our Lady and experienced her motherly care. She can truly be called the Mother of Christians. As St Augustine puts it: "With her charity she cooperates in the birth of faithful to the Church and they are members of a head, of which she is effectively Mother in the flesh."

It is not surprising then that one of the oldest witnesses to this devotion to Mary is confident prayer: "We gather under your protection, holy Mother of God. Do not reject the prayers we say to you in our need, but save us from all dangers, O glorious and blessed Virgin."

For a Christian, joy is a treasure. Only by offending God do we lose it, because sin is the fruit of selfishness, and selfishness is the root of sadness. Even then, a bit of joy survives under the debris of our soul: the knowledge that neither God nor his Mother can ever forget us. If we repent, if an act of sorrow springs from our heart, if we purify ourselves in the holy sacrament of penance, God comes out to meet and forgive us. Then there can be no sadness whatsoever. Then there is every right "to rejoice, because your brother was dead and has come back to life, was lost and has been found."

These words are taken from the marvellous ending of the parable of the prodigal son, which we shall never tire of meditating. "Behold [the Father] comes out to meet you. He will bend down to greet you. He will give you a kiss as a sign of love and tenderness. He will order the servants to bring you new clothing, a ring, shoes for your feet. You still fear reproach and he returns your dignity. You fear punishment and he gives you a kiss. You dread a harsh word and he prepares for you a banquet."

The love of God is unfathomable. If he is so generous with those who have offended him, what won't he do to honour his immaculate Mother, the most holy Virgin, faithful always?

If the love of God can achieve such great results when the response from our human heart, which is frequently a traitor, is so small, how much more will it accomplish in the heart of Mary, who never resisted in the slightest the will of God?

See how the liturgy of today's feast reveals the impossibility of understanding divine mercy by human reasons alone. More than explaining, the liturgy sings. It arouses the imagination, so that each of us can add enthusiasm to praise. Yet, when all is said and done, we will fall short. "A great marvel appeared in the heaven: a woman, dressed with the sun, with the moon at her feet, and on her head a crown of twelve stars." "The king has fallen in love with your beauty. How resplendent is the daughter of the king, with her robe spun from gold!"

The liturgy draws to a close with some words of Mary, in which the greatest humility is combined with the greatest glory: "All generations shall call me blessed, because he who is mighty has done great things in me."

Cor Mariae Dulcissimum, iter para tutum: Most Sweet Heart of Mary, prepare a safe way. Guide our steps on earth with strength and security. Become for us the path we are to follow, since you in your love know the way, a sure short-cut, to the love of Jesus Christ.