List of points
Our Holy Mother the Church has always spoken out in favour of freedom and has always rejected fatalism, both in its ancient and more modern versions. She has pointed out that each soul is master of its own destiny, for good or ill: 'and those who have been true to the good will go to eternal life; those who have committed evil, to eternal fire'. I have always been impressed by this awesome capacity which you and I have, which all of us have, a capacity which indeed reveals the nobility of our state. 'So true is it that sin is a voluntary evil, that in no way would it be sin if it did not have its origin in the will. This affirmation is so evident that the few wise men and the many fools who inhabit the earth are agreed upon it.'
Once again I raise my heart in thanksgiving to my God and Lord, because there was nothing to stop him from creating us impeccable, irresistibly drawn towards the good. Nevertheless, 'he judged that his servants would be better if they served him freely'. How great is the love, the mercy of our Father! Whenever I think of his divine extravagance for us his children, I wish I had a thousand tongues, a thousand hearts and more, with which to be constantly praising God the Father, God the Son, and God the Holy Spirit. Just think: the Almighty, who through his Providence rules the whole universe, does not want the forced service of slaves; he prefers to have children who are free. Although we are born proni ad peccatum, inclined to sin, due to the fall of our first parents, he has placed in the soul of each and every one of us a spark of his infinite intelligence, an attraction towards the good, a yearning for everlasting peace. And he brings us to understand that we will attain truth, happiness and freedom if we strive to make this seed of eternal life grow in our hearts.
We will be slaves either way. Since we must serve anyway, for whether we like it or not this is our lot as men, then there is nothing better than recognising that Love has made us slaves of God. From the moment we recognise this we cease being slaves and become friends, sons. Then we see the difference: we find ourselves tackling the honest occupations of the world just as passionately and just as enthusiastically as others do, but with peace in the depth of our hearts. We are happy and calm, even in the midst of difficulties, for we are not putting our trust in passing things, but in what lasts for ever. We are not children of the slave but of the free woman.'
Where does our freedom come from? It comes from Christ Our Lord. This is the freedom with which he has ransomed us. That is why he teaches, 'if the Son makes you free, you will be free indeed'. We Christians do not have to ask anyone to tell us the true meaning of this gift, because the only freedom that can save man is Christian freedom.
I like to speak of the adventure of freedom, because that is how your lives and mine unfold. I insist that it is freely, as children and not as slaves, that we follow the path which Our Lord has marked out for each one of us. We relish our freedom of action as a gift from God.
I opt for God because I want to, freely, without compulsion of any kind. And I undertake to serve, to convert my whole life into a means of serving others, out of love for my Lord Jesus. It is this freedom which moves me to cry out that nothing on earth can separate me from the love of Christ.
You might say that Our Lord's approach to the mission he received from his Father was to live from day to day, just as he advised his hearers in one of the most divinely challenging statements of his teaching: 'Therefore I say to you, do not be anxious for your life, what you shall eat; nor for your body, what you shall clothe it with. Life is a greater thing than food, the body than clothing. See how the ravens never sow nor reap, have neither storehouse nor barn, and yet God feeds them; have you not an excellence far beyond theirs?… See how the lilies grow; they do not toil, or spin, and yet I tell you that even Solomon in all his glory was not arrayed like one of these. If God, then, so clothes the grasses which live today in the fields and will feed the oven tomorrow, will he not be much more ready to clothe you, men of little faith?'
If only we could live with more trust in divine Providence, strong in faith, in the certainty of God's daily protection which never fails, how many worries and anxieties we would be spared! Then that fretfulness which, as Jesus said, is typical of pagans, of 'the heathen world', that is, of people who lack a supernatural outlook on life, would disappear. Now that I am confiding in you as a friend, as a priest and as a father, I would like to remind you that in every circumstance of our lives we are, by God's mercy, children of our almighty Father, who is in heaven but who also dwells in the intimacy of our hearts. I would like to engrave upon your minds the conviction that since 'your Father well knows what you need', we have every reason to be optimistic on our journey through this life, with our souls completely detached from those earthly things that seem so very necessary. God will provide. Believe me, this is the only way to be lords of creation and to avoid the pitiful slavery into which so many people fall because they forget that they are children of God and spend their time worrying about tomorrow or a future that they may never see.
Iubilate Deo. Exsultate Deo adiutori nostro. Praise God. Leap for joy in the Lord, our one and only help. Jesus my Lord, whoever doesn't understand this, knows nothing about love, or sin, or wretchedness. Do you know what it is to be lifted up to the heart of God? Do you realise that a soul can face his Lord, open his heart to him and tell him his woes? I do it, for example, when God takes to himself people who are still young, who could still serve him and love him for many years here on earth; because I just don't understand. But my lament is one of trust, because I know that if I were ever to slip out of God's arms, I would stumble immediately. So, right away, calmly, as I accept the designs of Heaven, I add: 'May the most just and most lovable Will of God be done, be fulfilled, be praised and eternally exalted above all things. Amen. Amen.'
This is the way of doing things the Gospel teaches us; it is a clever move and a very holy one, the source of the effectiveness of our apostolic work. This is the fountainhead; from it our love and our peace as children of God flow and it is the way by which we can transmit affection and serenity to mankind. If only we do this, we will end our days in Love, having sanctified our work and found in it the hidden happiness of the things of God. We will go about life with the holy shamelessness of children and reject the shame, the hypocrisy, of grown ups, who are afraid to return to their Father after experiencing the failure of a fall.
I end with Our Lord's words of greeting, as found in today's Gospel: pax vobis! 'Peace be with you… And the disciples rejoiced at the sight of the Lord,' of this Lord who accompanies us to the Father.
Holy Scripture points out that even 'the just man falls seven times'. Whenever I read this phrase my soul trembles with love and sorrow. This divine indication shows us Our Lord once again setting out to meet us and speak to us about his mercy, his tenderness and clemency that know no limits. Be sure of this: God does not want our wretchedness, but he is aware of it, and indeed he makes use of our weakness to make saints of us.
As I was saying, I tremble out of love. Looking at my life, I see quite honestly that I myself am nothing, am worth nothing and have nothing, that I can do nothing and, even more, that I am nothingness itself! But He is everything and, at the same time, he belongs to me and I to him because he does not reject me and has given himself up for me. Have you ever seen a greater love than this?
I tremble also out of sorrow, because when I look back at what I have done, I am amazed at the extent of my failings. All I have to do is to examine my behaviour in the few hours since I woke up this morning to discover so much lack of love, so little faithful correspondence. This truly saddens me, but it does not take away my peace of mind. I prostrate myself before God and I state my situation clearly. Immediately he helps me, he reassures me, and I hear him repeat slowly in the depths of my heart, meus es tu!, I know the way you are, as I have always known it. Forward!
It cannot be otherwise. If we strive continually to place ourselves in Our Lord's presence, our confidence will increase when we realise that his Love and his call are always present. God never tires of loving us. Hope shows us that without him we cannot carry out even the most insignificant duty. But with God, with his grace, our wounds will quickly heal; clothed with his strength we shall be able to ward off the attacks of the enemy, and we shall improve. To sum up, the realisation that we are made of clay, and cheap clay at that, has to lead us, above all, to strengthen our hope in Christ Jesus.
Document printed from https://escriva.org/en/book-subject/amigos-de-dios/14810/ (07/01/2026)